The 1927 Solvay Conference in Brussels was the fifth world physics conference
Archive for the ‘DAtEs iN a YeAR’ Category
About Hazrat Ali By Holy Prophet (P.B.U.H)
October 2nd, 2015, posted in DAtEs iN a YeAR, Islamic Teachings, Saying Of Holy Prophet ( P.B.U.H), Sufism, Zul-HajThe Prophet’s (saw) Kin
When the verse 3:61 was revealed to the Prophet (saw): “Now that you know the facts, say to them ‘Come, let us summon our sons and your sons, our women and your women and ourselves and yourselves and pray Allah and beseech Him to accurse those who intentionally assert falsehood’”; he summoned Ali, Fatima, Hassan and Hussain and said: “O God, & these are my kin”.
How can a believer not love Ali
Zirr reported: ‘Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that No one but a believer would love me, and none but a hypocrite would nurse grudge against me.
Reference: Book 001, Number 0141: (Sahih Muslim)
He whom Allah and His Messenger (saw) love
Narrated Salama: Ali happened to stay behind the Prophet and (did not join him) during the battle of Khaibar for he was having eye trouble. Then he said, “How could I remain behind Allah’s Apostle?” So ‘Ali set out following the Prophet . When it was the eve of the day in the morning of which Allah helped (the Muslims) to conquer it, Allah’s Apostle said, “I will give the flag (to a man), or tomorrow a man whom Allah and His Apostle love will take the flag,” or said, “A man who loves Allah and His Apostle; and Allah will grant victory under his leadership.” Suddenly came ‘Ali whom we did not expect. The people said, “This is ‘Ali.” Allah’s Apostle gave him the flag and Allah granted victory under his leadership.
Reference: Volume 5, Book 57, Number 52: (Sahih Bukhari)
He was to the Prophet (saw) what Haroon (as) was to Musa (as)
Sa’d reported Allah’s Apostle (may peace be upon him) as saying to ‘Ali: Aren’t you satisfied with being unto me what Aaron was unto Moses?
Reference: Book 031, Number 5916: (Sahih Muslim)
For whosoever is Prophet (saw) Mawla, Ali is Mawla
Sayyidna Abu Sarihah (Radhi Allah) or Zayd ibn Arqam (Shu’bah is uncertain about it) said that Prophet (salallaho alaihi wasalam) said: He for whom I am Mawla (friend, beloved, helper), Ali is Mawla
Reference: Sunan al Tirimdhi Hadith No. 3733 – Imam Abu Isa Tirimdhi (rah) said: This Hadith is “HASAN SAHIH”
The Way I See My Little One
September 23rd, 2015, posted in COMiCS, DAtEs iN a YeAR, LoVE, Scarface'S DIARY
Woh Tujhe Ko Bhulaye Haan Tu Tujhpe Bhi Lazim Hai Meer
September 20th, 2015, posted in ChARACtERs, DAtEs iN a YeAR, Ghalib, LoVE, POEPLes, POEtRY..
Khuda e Sukhan, Shehenshah e Ghazal Meer Taqi Meer
Born 1723 – Died September 20, 1810
His original name was Muhammad Taqi and takhallus is “Meer” (also spelt as Mir Taqi Mir), was the leading Urdu poet of the 18th century, and one of the pioneers who gave shape to the Urdu language itself.
Syed Amanullah Meer Taqi was the only son of a Sufi saint, Meer Muttaqi. When Meer was a little child, his father looking at his face used to say which is this fire burning within your heart that is reflecting on your face. Sufis are lovers of God and so he thought that it was the fire of love for Allah. Living in a atmosphere of sufism at a very young age had profound effect on Meer. He did not have much desires for worldly things.
While on his death bed, his father instructed Meer to “Adopt the path of love. A life without love is an ordeal and losing one’s heart in love is the real art. Though this path is riddled with difficulties, love is what drives the world.” This is a philosophy reflected by Meer in most of his works.
After his father’s death, at the age of 11 years, he was abandoned by the people in whose care he had been left. His elder step-brother also treated him badly. Meer left Agra for Delhi in search of livelihood . Samsamudaula gave him a scholarship of one rupee per day, but this did not continue for long because in 1739, Nadir Shah attacked Delhi in which Samsamudaula was killed. At that time Meer was in Agra. After staying in Agra for few days, Meer again went to Delhi. In Delhi, he stayed in the home of Khan Arzoo, who was the maternal uncle of Meer’s step-brother Hafiz Muhammad Hasan. Muhammad Hassan wrote a letter to his uncle criticizing Meer. Soon Meer was homeless and jobless and roaming in the streets aimlessly.
After Nadir Shah’s carnage there was no charm left in Delhi for the poets, many of them moved to Lucknow. Meer came to Lucknow in 1783; Nawab Asafaddaula fixed him Rs. 200 a month stipend.
His early experiences in life and shortness of money though had made a permanent change in his nature and even in the peaceful atmosphere of Lucknow he lived a terrible life. Simple things used to make him upset, many times he walked out of the Nawab’s court. In 1810 he died in Lucknow.
He was one of the principal poets of the Delhi School of the Urdu ghazal and remains arguably the foremost name in Urdu poetry often remembered as Khuda e Sukhan or Shehenshah e Ghazal.
Mirza Ghalib kehte hain..
Meer Ke Shair Ka Ahwaal Kahun Kia Ghalib,
Jis Ka Deewan Kam Az Gulshan e Kashmir Nahi !
Reekhta kay tumhi ustaad nahi ho Ghalib,
Kehtay hain aglay zamanay may koi Meer bhi thaa !
Ghalib apna yeh aqeeda hai baqaul Naasikh,
Aap bey bahrah hai jo muataqid e Meer nahi !!
