Archive for the ‘POEPLes’ Category

Who Was Jack Sparrow ??

June 18th, 2011, posted in ChARACtERs, Ink On PAPER, POEPLes
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In the late 16th century a young boy collecting scraps of wreckage from the docks wondered if he’d ever leave Faversham in the borough of Kent, the hottest place in the entire United Kingdom. It was a marshy place of little importance to anyone but the brigand. Its docks were a haven for smugglers and pirates and other such unsavory folk. That boy was John Ward, whose dreams would one day come true, though perhaps not in the way he had wanted; he would become Jack Birdy, the most fearsome pirate in the world, and towards the end of his life, Yusuf Reis, penitent Muslim, wealthy beyond any man’s dreams, spending the remainder of his life in his Tunisian palace.

The legendary Captain Jack Birdy, once sung about by every balladeer in England, might have all but been forgotten, yet his memory remains as the spirit behind the fictional character Captain Jack Sparrow played by Johnny Depp in the “Pirates of the Caribbean” film franchise. Who was Johnny Ward, the child rummaging through the fishing docks of Faversham? Who was John Ward, the British Naval officer? Who was Captain John Ward, the privateer endorsed by the Crown of England? Who was Captain Jack Birdy, the privateer turned pirate betrayed by that same Crown? And finally, who was Yusuf Reis, formerly Captan Jack Birdy, formerly Captain John Ward, who would rescue thousands upon thousands of Spanish Jews and Muslims fleeing the Moriscos and Conversos expulsion of the 16th and 17th centuries?These were all one man. With so many characters wrapped in one, the stories of his adventures are exponentially more exciting than anything a Hollywood film could capture.

What follows is a historical dramatization of William Lithgow’s second visit to Tunis as a guest of Captain Jack Ward, five years before his death. Some of the dialogue is interpolated but strongly based on historical fact. Some of the dialogue is verbatim from historical account. Every detail has been painstakingly researched for an accurate portrayal. It is a dramatization, but a historically founded one, no less. Though this begins towards the end of Captain Jack’s life, it is hopefully the beginning of your interest in this legendary man, fictionalized in Hollywood, demonized in Christendom, largely forgotten in the Muslim world. This is but one of many stories about him calling out from history yearning to be told…

“You see, mate. I’ve grown fond of a tiny little birdy, savvy?”
“Oh dear me. What’s her name and should I warn her?”
“No, you dinghy rat! A wee little birdy.”
“Little birdy? Captain Jack, do you mean a SPARROW?”

The old man chuckled, not having heard himself addressed as Captain Jack in what seemed to be many a lifetime spent. For now, he was simply Yusuf Reis1, a nobleman of Tunis wealthy beyond any Englishman’s dreams, and husband to Jessimina the Sicilian who was, like him, a renegade from Christendom.2

“No…ummm…chicks.”
“Chicks?!”
“Yes. Chicks!”

The zany old man, once a great pirate and commander at seas3—albeit, no less the zany one back then —was now just a tired silhouette of what he once was. He seemed happy though, as he lavishly entertained his guest, none other than myself, William Lithgow son of James4, not a pirate, nor a privateer, most definitely not a Turk5, but a Scotsman and a vagabond yearning to sojourn an endless trajectory. I have rummaged my way, by land and sea, from Scotland to the Levant, and now to Africa. Here in Tunis I would enter yet another chapter into my soon legendary journal, The Totall Discourse of the Rare Adventures and Painefull Peregrinations of long Nineteene Years Travayles from Scotland.6 This chapter would be about the eccentric old man before me, once the most feared Barbary Corsair in the world, John Ward – also known as Captain Jack Birdy.7 I had no idea what in Hades all this gobbledygook about “little birdies” was about, but I was eager to learn of his obsession with, for God’s sake of all things, chicks.

“Where are you leading me, Captain Jack? Am I following your drunken stupor?”
“Have you seen me sip gin or rum in the twice you’ve come? Since I traded captain’s hat for turban, I ne’er drank a drop ‘o bourbon.”
“Captain Jack is sober, and a poet no less. Has Christ returned?”

The old man smiled, and in an abstemious, yet telling, mockery of himself he coined something I shall merrily jot in my journal.

I drink water like an ass,
I am shoed like a horse,
I have a coat like a fool,
And a head like an owl!8

Captain Jack was a notorious drunkard, cunning and cruel, and taken to tomfoolery. Yet now, water and unfermented nectar were all Captain Jack would drink. The faithful Turk drinks neither ale, nor porter, nor wine, nor ardent spirits of any kind. Yet, he did not need strong drink to be just as mad. “Shoed like a horse” was in reference to the Turk’s shoes which are studded with iron. It is a fearful sight, I must say, lest you find yourself under one. His coat, and Captain Jack always wore an Englishman’s coat, was now the coat of a Turk. This silly, opulent and vain coat made him appear to me a fool, but he seemed to revel and bemuse himself in my outrage. I will not shy from saying that his turbaned head did look like an owl’s.

We first received news of Captain Jack’s and Sir Francis Verney’s apostasies in 1610 when the Venetian Ambassador to England, Marcantonio Correr, wrote the following invective to the Doge and Senate on December 23:

“There is confirmation of the news that the pirate Ward and Sir Francis Verney, also an Englishman [but] of the noblest blood, have become Turks, to the great indignation of the whole nation.”9

Nevertheless, I always thought Captain Jack turned Turk to jeer King James I, who would not pardon him10 and to gain quarter with the King of Tunis, Uthman Dey. Yet, now I see a man adherent to these ways and finding comfort in them. He is refined and lazy in his old age and married to a noblewoman of Palermo to the shock of every sea dog who ever heard his name. Captain Jack married? The Kraken be tamed! Yet, it was true. Captain Jack was a Lord of Tunis living in a palace of the finest varieties of marble and alabaster, and no longer a scourge of the sea. He was what the most madcap of jesters could not concoct: a freebooter and a saint.

We entered a dank barn-like structure that was quite sweltering for this pleasant September day in the year 1615. Ten of Captain Jack’s servants rushed in to help us view what had to have been the most uncanny sight I ever witnessed.* Before us were nearly 500 eggs hatching before my eyes within dozens upon dozens of incubators crafted with the unhallowed science of the Turk. The heat from each oven was answerable to the natural warmness of the hen’s belly; upon which moderation, within twenty days they come to natural perfection.11 Captain Jack, the greatest scoundrel to ever dominate the seas, was now raising chicks. For all the Turks’ barbarism, of which I have heard plenty, I have seen nothing in Barbary but mercantilism, incessant praying–it seems they never stop–and, quite frankly, ordinariness. The stories we hear in England of the Turks’ devilry and excesses are nowhere to be found and my eyes grow tired searching for them. I had hoped to write a tantalizing chapter or two about these provocative oddities but, alas, my inkwell is still full.

It is no mystery to me now why so many from Christendom found succor in the realm of the Turk. Captain Jack, his mate Sir Francis Verney, not to mention Captain Jack’s entire crew, the Dutchmen Meinart Dircxssen now Hasan Reis, and Jan Marinus of Sommelsdijk now known as Assam Reis, the Belgian Murad Flamenco of Antwerp12, as well as the scores of other Christians, all turned renegade from the faith and boasting the Kilij13 of the Corsair and following the religion of Mahomet. The tumult we have seen between Catholic and Protestant, and the flipping between the two as our Kings and Queens pass, are things they will not miss. Though I esteem the Turk to be a marauder who will slay for pittance, they all clamor to pray in their domed Djemats, the courtyards of which, dare I say, are places wherein I could get lost in reflection. They molest neither Protestant nor Catholic here, and Tunis has, this year, become a haven for Conversos, Jews forced to become Catholic or leave Spain under pain of death. Whether it be tolerance or indifference, man is not branded by his God here. Tunis is a bizarre place, yet it is nothing I was told of by my countrymen and brethren in faith. Today, this has further been confirmed to me by the legendary Barbary Corsair who is my host, Captain Jack Birdy, also known as John Ward, privateer then pirate, now Christian turn’d Turk.

As we left that strange aviary and walked through the floral pathway with fountains and rivulets on either side, I looked in the distance and saw Captain Jack’s palace that would turn the Kings and Queens of Christendom green with envy. I had so much to ask Captain Jack, yet such little time it seemed. The sun was now setting. As we approached the grandiose Casbah, Captain Jack stepped off the path towards a fountain, slipped off his iron studded Turkish boots, and handed me his coat. The blasted thing was heavier than it looked.

“I beg your pardon, but we have to make a stop.”
“I follow your lead, Captain Jack.”
“I must pray.”

I marveled at what little was left of the great Captain Jack Birdy in this penitent man. He began washing himself in the way Turks do before prayer. As we entered the citadel Captain Jack looked up to its spiraling minarets and squinted.

“You know, Will. Five years ago to this day I became Muslim in this very citadel, in the Djemat El-Kabir you see over there.”
“That was your choice, Captain Jack, and I will not say it does not vex me. For Christ be the Savior of the world and I feel your heart knows this, as does every gentleman in his core.”
“Mate, the innards of a man are known only to God and the fish who eat them. What I have seen on the high seas, the wars between Pope and Crown, and how they could give each other quarter but could afford me no pardon. I want none from them.”

It is the greatest irony that Captain Jack was seen as the most notorious renegade and traitor of England, yet he believed himself grassed by his country. His scowl of disgust quickly turned to a devilish smirk.

“William, will you join me? Here is where all journeymen such as yourself and I find themselves peace.”
“Pray to Whom you pray, Captain Jack. I will pray to Whom I pray for your salvation.”
“And I for yours. Very well.”

I waited for Captain Jack as he repeatedly bowed and prostrated like a Turk. Looking around at the splendor of the Sultans I marveled at how they had not yet taken the world from end to end. The thought of supping with the nobles and elite of Tunis made me pang with hunger. They were to have yet another lavish party for me as they did thrice before. I could not tire from their scrumptious wheat middling, succulent roasts and glistening fruits, the likes of which I have never seen. As my mind immersed in a leg of lamb, Captain Jack emerged with a grin and a strange glow.

“Come, Will. Supper will be served shortly.”
“This isn’t going to be like the party Yusuf Dey had for Simon the Dancer last year is it?”14
“That is not something to be a rib-ticklin’ about, mate. What happened to Simon Danseker is of no coziness to me or my men, but it was a debt paid. Simon would have had us all hangin’ from the yardarm and feedin’ the fish. He chose his way, savvy?”
“Aye, Captain. Pardon the jest.”

I had to quickly change the subject for it appeared that I had incensed the Captain. There was something about which I dearly wanted to hear: The little known and undocumented journeys of Captain Jack in the unchartered waters of the Western seas.

“Tell me of this proclamation for your capture that mentions ‘piratical activity in the West Indies.’15 I have a copy of it with me.”
“I have no need to see it. I lived it. The Caribbean. Knowing of Sir Francis Drake’s fortunes therewithal, the young scallywag that I was, I wanted to plunder those seas…and I did…quite well.”

As intriguing as this was, and as I was possibly the first person to get true details regarding his journeys in the Caribbean, for some reason I couldn’t get over his obsession with the little birds I had witnessed in the aviary only a few hours before.

“At least now I know why they call you ‘Birdy’.”
“William, do you know what they translate ‘Birdy’ to here? `Asfur. Some locals jokingly call me Jack `Asfur. Jack Sparrow. What an utterly stupid name. I guess that’s what I’ll be remembered as, eh?”
“I think not, Captain Jack. If they tell stories about you, they will most definitely not call you Captain Jack Sparrow.”

We approached the gate and as Captain Jack’s companions, all once Christian, all renegades turned Turk, drew the bridge for us to enter and greeted us with much merriment, the Captain turned to me with the smirk of that fiend whom I thought was all but forgotten.

“Shall I tell you about the Pirates of the Caribbean?”

A few interesting points about the real Jack Sparrow:

  • His real name was Captain Jack Ward and he was also known as Jack Birdy.He was on the run from the church when he converted to Islam in the late 16th century.
  • His entire crew also converted to Islam with him.Captain Jack Birdy was obsessed with little birds during his time in Tunisia (where he fled). So much that the locals would call him Jack Asfur, asfur being Arabic for sparrow. This is where the name Captain Jack Sparrow comes from.
  • His Muslim name was Yusuf Reis
  • He was married to another renegade from Christendom who also converted to Islam, Jessimina the Sicilian.
  • Whilst Captain Jack Birdy was known as a great drunkard, he stopped drinking alcohol when he converted to Islam.
  • He was instrumental in rescuing thousands of Spanish Jews and Muslims fleeing their expulsion from their lands in the 16th and 17th centuries.

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First of all I aint guilty as charged…
I found this from at here and now telling everyone what I found… ;D
http://www.suhaibwebb.com/society/en…dy-to-sparrow/

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BABA BULLEH-SHAH

June 10th, 2011, posted in Bulleh Shah, PAKiSTAN, POEPLes
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Abu-Al-Asar Hafeez Jalandhuri

June 5th, 2011, posted in PAKiSTAN, POEPLes
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Abu-Al-Asar Hafeez Jalandhuri writer, poet and above all composer of the National Anthem of Pakistan. He was born in Jalandhar, Punjab, India on January 14, 1900. After independence of Pakistan in 1947, Hafeez Jullundhri moved to Lahore. Hafeez made up for the lack of formal education with self-study but he has the privilege to have some advise from the great Persian poet Maulana Ghulam Qadir Bilgrami. His dedication, hard work and advise from such a learned person carved his place in poetic pantheon.

Hafeez Jullandhuri actively participated in Pakistan Movement and used his writings to propagate for the cause of Pakistan. In early 1948, he joined the forces for the freedom of Kashmir and got wounded. Hafeez Jalandhari wrote the Kashmiri Anthem, “Watan Hamara Azad Kashmir”. He wrote many patriotic songs during Pakistan, India war in 1965.

Hafeez Jullandhuri served as Director General of morals in Pakistan Armed Forces, and very prominent position as adviser to the President, Field Marshal Mohammad Ayub Khan and also Director of Writer’s Guild.

Hafeez Jullundhri’s monumental work of poetry, Shahnam-e-Islam, gave him incredible fame which, in the manner of Firdowsi’s Shahnameh, is a record of the glorious history of Islam in verse. Hafeez Jullandhuri wrote the national anthem of Pakistan composed by S.G.Chhagla. He is unique in Urdu poetry for the enchanting melody of his voice and lilting rhythms of his songs and lyrics. His poetry generally deals with romantic, religious, patriotic and natural themes. He chooses his themes, images and tunes from the subcontinent and his language is a fine blend of Hindi and Urdu diction, reflecting the composite culture of South Asia.

Hafeez was born in Jalandhar, India in a Rajput family. His father was Shams-ud-din who was Hafiz-e-Qur’an. He firstly studied in mosque and then got admission in some local school. He got education up to seventh class. He got no more formal education.

Recently, an Indian poet Jagannath Azad, son of Lahore-based poet Tilok Chand Mahroom, claimed that long before Hafeez Jullundhri’s lyrics were adopted as the national anthem in 1950s, Pakistan had an anthem written by him. He was commissioned by Muhammad Ali Jinnah to write the anthem three days before the creation of Pakistan in 1947. After long debates on this issue in Pakistan, researchers have declined Azad’s claim to be the poet of first national anthem of Pakistan. Dr Safdar Mehmood, a famous researcher in Pakistan, has written an article in ‘Daily Jang’ (6 June 2010), researching this topic a bit further. Based on his research, Dr Mehmood suggests that while there might be a possibility that Azad might have written a national (milli) song which was broadcast by Radio Pakistan after 1947, however, there is no evidence of Azad’s meeting with Jinnah nor of the claim that he wrote a national anthem for Pakistan which was approved by Jinnah and which was broadcast by Radio Pakistan as the new country’s national anthem. In fact, there is no record of the broadcast of Azad’s anthem in the official archives of Radio Pakistan. Azad has also claimed that he was awarded ‘Iqbal Medal’ in 1979 by the Government of Pakistan. Again, this claim is not true as his name is not included in the governmental record of national award holders maintained by the Cabinet Division of Pakistan.

He first married in 1917, when he was seventeen years old. His first wife was his cousin “Zeenat Begum”. They altogether had seven children, all of them girls and no boys. In 1939 he married for the second time with a young English woman and had one girl with her. This marriage ended in a divorce. His first wife died in 1954. In 1955 he married with Khurshid Begum. The third relation also gifted him one girl.

In 1922 – 1929 he remained the editor of a few monthly magazines namely, “Nonehal”, “Hazar Dastaan”, “Teehzeeb-e-Niswan”, “Makhzin”. His first collection of poems Nagma-e-Zar was published in 1935. After the World War II, he worked as the director of the Song Publicity Department. During this same time he wrote songs that were much liked by the public.

He died on December 21, 1982 at the age of eighty two years. He was buried in Model Town, Lahore but later on his dead body was re-buried in the tomb near Minar-e-Pakistan.

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Biography Of Quaid-e-Azam

December 25th, 2010, posted in PAKiSTAN, POEPLes
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Quaid-e-Azam Muhammad Ali Jinnah

Lauded as a “Great Indian” recently by former Indian foreign minister Jaswant Singh in his book published this year, Pakistan’s founder Mohammad Ali Jinnah was born 133 years ago on Christmas day in Karachi.

Quaid-e-Azam Mohammad Ali Jinnah (1876-1948), the father of Pakistani nation, was a brilliant Muslim lawyer and a great statesman who lived a life that could be described as essentially westernized and secular. He was born in an Ismaili Shia Muslim family, raised in Karachi, receiving his early schooling at Karachi’s Sindh Madressah and then received his law education in the U.K. He returned to the Sub-continent in 1896, married a Parsi woman Ruttie Petit, and practiced law in Bombay while waging a struggle for the independence of India from the British. He dressed mostly in the latest English-style suits of his time and spoke mostly in English with occasional Gujarati and Urdu. He did not have religious education and most ulema of his time agreed that his life did not conform to what most ulema considered “Islamic principles”. In fact, the ulema on both sides of the partition debate, including Maulana Hussain Ahmad Madani and Maulana Shabbir Ahmed Usmani, questioned Jinnah’s credentials as a “good, practicing Muslim”. He fought for India’s freedom, first as the President of Indian National Congress, and then as the head of the Muslim League.

Having worked hard but unsuccessfully for Hindu-Muslim cooperation and unity, the Quaid–i-Azam was disillusioned with the Indian National Congress. He decided to join the Muslim League in 1935. After joining the Muslim League, his goal was to create a separate, independent homeland for Muslims of the Indian Sub-continent, where they could flourish freely without interference from or competition with the politically, educationally and economically dominant Hindu majority in South Asia. But he clearly opposed a “theocratic state” ruled by the religious elite (something like Iran’s Guardian Council) with the ultimate veto power over the will of the people and the democratic processes and institutions. In fact, he believed in the separation of church and state, just as much as he favored the superiority of political leadership over the military officer corps in running the nation’s affairs.

Here are three excepts from Quaid-e-Azam Mohammad Ali Jinnah‘s most important speeches laying out his vision for Pakistan:

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State.” Quaid-e-Azam M.A. Jinnah in address to first constituent assembly, Aug 11, 1947

“In any case Pakistan is not going to be a theocratic state to be ruled by priests with a divine mission. We have many non-Muslims-Hindus, Christians and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any
other citizens and will play their rightful part in the affairs of Pakistan.” Quaid-i-Azam, Feb. 1948

“Never forget that you are the servants of the state. You do not make policy. It is we, the people’s representatives, who decide how the country is to be run. Your job is to only obey the decisions of your civilian masters.” Quaid-i-Azam’s Address to Military Staff College, June 14, 1948.

In the current circumstances when Pakistan is experiencing daily carnage on its streets and the nation is threatened from the forces of darkness, feudal democracy or dictatorships disguised as saviors of the nation, it is important that we understand clearly what the founding father intended for Pakistan. With the above speech quotes from the Quaid-i-Azam, I will let the readers be the judge of his intentions to gain clarity on what Pakistanis must do to translate Quaid-e-Azam‘s vision into reality.

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