Posts Tagged ‘muslim history’
Reason for writing Hazrat Ali A.S rather than R.A
November 24th, 2014, posted in Saying Of Holy Prophet ( P.B.U.H), SufismBefore saying any thing like this we should know the meaning of A.S, R.A
- A.S: means is AP par salamti ho
R.A : Razi Allah unho :Allah un se razi ho
Well there are no of reasons like in the Holy Quran:….. Surah Al-Fajr (89)ayat 26 to 30
In the name of Allah, the Beneficent, the Merciful….
None bindeth as He then will bind. (26) But ah! thou soul at peace! (27) Return unto thy Lord, content in His good pleasure! (28) Enter thou among My bondmen! (29) Enter thou My Garden! (30)
I hope you are well familiar with the Durood-e-Ibrahim
“Allahumma! Send blessings upon (Holy Prophet) Muhammad and upon the followers of (Holy Prophet) Muhammad as You sent blessings upon Ibraheem and upon the followers of Ibraheem; indeed, You are praiseworthy and glorious. Allahumma! Bless (Holy Prophet) Muhammad and the follower of (Holy Prophet) Muhammad as You blessed Ibraheem and the follower of Ibraheem; indeed, You are praise worthy and glorious.”
And Surah Al-E-Imran in the Holy Quran <p> </p> Hazrat Ali (A.S) Now R.A stands for “Razi Allah unho” mean Allah un se razi ho.. <p> </p> In the above few ref Allah The Great is telling that HE is RAzi from the Al-E-Imran and Hazrat Ali A.S is in Al e Imran so we write A.S Alhe Salam <p> </p> <p> </p> <p> </p> <p>then the conclusion is that, u can use both but…</p> using R.A with Hazrat Ali K.W, is quite similar to that u call a PhD teacher a lecturer, although both (Phd & lecturer) are teachers… <p> </p> <p>one more thing my friend, that anybody could ask… about K.W??</p> <p>means Karam ULLAH Wajho , jis ka sar(head) kisi k samnay na jhuka ho(except ALLAH).. this is also a versatility of Hazrat Ali K.W which no body had at that time.. </p>
- by a fan Saba Butt : WE ALL KNOW ABOUT THE SPEACILITY OF HAZRAT ALI ! MANY OF THE MUSLIMZ SHIA OR SUNI, THEY USED 2 FIGHT IN THE MATTER OF HAZRAT ALI . .THAT (A.S) OR (R.A) SHOULD B WRITTEN WITH HIS NAME .THIS 4R THE SUNIES THAT WEN WE PRAY PRAYER AT THE END OF THE PRAYER WE USE 2 READ THE WORDS OF ALLAHA THAT . . .ALLAHA MUSALAY ALLA …MUHAMADION WALA ALAY MUHAMA DIN . . AALL . .THE AAL MEANZ GENERATION . . Nd AAL WORD RELATED 2 HAZZART ALI ,BIBI FATIMA,HAZRAT HASSAN ND HAZRAT HUSSAIN. . Nd GO ON. . .THE WORDS OF ALLAHA WHICH WE USED 2 PRAY AT THE END OF THE PRAYERS , WE ARE SENDING SALAM 2 RASUL ALLAHA (SAW) ND HIS AAL. . .Nd THE WORD (A.S) MEANS ASLAMALIKUM , SO THAT IF WE SAY OR WRITE (A.S)AFTER THE NAME OF HAZZRAT ALI ,BIBI FATIMA OR THE GENERATION OF RASOL ALLAH (SAW). SO THAT IS NOT A BIG THING .4R THE SUNI ON SHIA 2 CURSH . . .I JUST WANT 2 SAY THAT THESE WORD . (A.S) 4RM ALLAH 4R THE GENERATION OF RASOL ALLAH (SAW) ND THEY REALLY DESERVE IT 2 . . JAZAK ALLAHA
Ahsan Raza
These traditions are narrated from Holy Prophet (s.a.w.).
1. “You are to me as Haroon was to Musa, but there will be no Prophet after me”.
Ref: i) Sahih al Bukhari, Vol. 2, P.305.
ii) Sahih Muslim, Vol. 2, P 356.
iii) Mustadrak al-Hakim Vol. 3, P.109.
2. “You are from me and I am from you”.
Ref.: i) Sahih al Bukhari, Vol. 1, P.76.
ii) Sahih al Tirmidhi, Vol. 5, p.300.
iii) Sunan Ibn Majeh, Vol.1, P.44.
3. “Loving Ali is believing, and hating him is hypocrisy”.
Ref.: i) Sahih Muslim, Vol.1, p.61.
ii) Sunan al-Nisai, Vol. 6,P. 117.
iii) Sahih al Tirmidhi, Vol. 8, P.306.
4. “Whoever accepted me as his master, then he should also accept Ali as his master. O Allah be friendly with his friends, and be enemy”.
Ref.: i) Sahih Muslim, Vol. 2, P. 362.
ii) Mustadrak al-Hakim, Vol. 3, P. 109.
iii) Musnad of Imam Ahmed, Vol. 4, P.121.
5. “Ali is the master of all the believers after me”.
Ref.: i) Musnad of Imam Ahmed, Vol. 5, p. 25.
ii) Mustadrak al-Hakim, Vol. 5, p.25.
iii) Sahih al-Tirmidhi, Vol. 5, p.296.
The Quran says:-
Allah only desires to keep away the uncleanness from you, O people of the House! And to purify you a (thorough) purifying (33:33)”
Who are people of House ? Lets see :-
SUNNI REFERENCES:-
1) Jalaluddin `Abdul-Rahman bin Abi Bakr Suyuti (d 911 A.H.) in his commentary “Al-Dur al-Manthur”, 198/5-199,
2) Muhammad ibn `Isa Tirmidhi (3 279 A.H.) the author of “Jami’ Sahih”,
3) Hakim Nishaburi (d 405 A.H.) in “Al-Mustadrak ala al-Sahihayn”,
4) Ahmad ibn Husayn Bayhaqi (d 458 A.H.) in “Sunan” (all three of whom have considered the Kisa’ tradition as authentic),
4) Muhammad ibn Jarir Tabari (d 315 A.H.), Ibn Munzir Muhammad ibn Ibrahim (d 319 A.H.),
5) Ibn Mardawayh Isfahani, and
6)Ahmad ibn Musa (d 410 A.H.)
have quoted Ummu Salamah, the wife of the Holy Prophet (s) as saying that the verse “… Allah only desires to keep away the uncleanness from you, O people of the House! And to purify you a thorough purifying (33:33)” was revealed in her house. At that time, `Ali, Fatimah, Hasan, and Husayn (peace be upon them all) were in her house. The Holy Prophet (s) spread his cloak over them and stated: “These are the members of my Household, and Allah has purified them of all (sins and faults and uncleanness).”
Q) WHY DID PROPHET NOT INCLUDE HIS WIFE UMMU SALAMAH?
look people, listen adn try to understand, Allah is promising to keep the Ahle-Bait purified, same as he has promised to keep the Quran purified, free of erros. I would respectfully ask my Sunni brothers are you going to except some verses of Quran and ignore others or are you going to take the Quran as whole since some among your ranks who claim to follow the Salaf, take the verses that suits them and their agenda, which is to pump up the ENEMIES and MURDERERS and KILLERS of the same people who the above verse is mentioned for. For them the Salaf are more important then Ahle-Bait. Don’t just read this verse and forget it, Banu Ummayah used to read the same verse that you just read above and so did Abu Sufyan, Muawiyah and his son Yazeed- if they ever read the Quran- that is.
We, the fiqh-e-Jaffriyah believe that Ahle Bait consists of:-
1) Messenger of Allah (swt), Muhammad himself,
2) Imam Ali,
3) Alis honorable wife and daughter of Mohammad Bibi Fatima binte Mohammad,
4) Imam Hasan bin Ali
5) Imam Hussain bin Ali.
May peace be upon Them.
Where as some of our sunni brothers who have been mislead by likes of Wahabis/Deobandis/Salafis, believe wives of Prophet are included in Ahle Bait as well which they are NOT. I will provide all my proofs from Sihah e Sitta and not Shia traditions and I would be more then happy to proved wrong since its not us, the fiqh-e-Jaffariyah who claims it, the Shia claim is backed by Sihah-e-Sitta – supposedly the most errorless books – of Sunni fiqh after Quran itself,
1) MUSNAD IBN HANBAL :-
Ahmad bin Muhammad bin Hanbal, the Hanbali Imam, (d 241 A.H.), in “Musnad” 229/2 quotes Ummu Salamah as saying: “The Holy Prophet (s) was in my house. Fatimah (`a) came to her father holding a stone bowl filled with “harirah” (type of food made up of flour, milk, and vegetable oil). The Holy Prophet (s) stated: Invite your husband and two sons to come as well.” `Ali, Hasan, and Husayn also came there and all sat down to eat “harirah”. Then, the Holy Prophet (s) was sitting on a cloak in his resting place and I was reciting the prayer in the chamber. At this time, Almighty Allah revealed the verse “Allah only desires to …”. The Holy Prophet (s) covered `Ali, Fatimah, Hasan, and Husayn (peace be upon them all) with the cloak and then stretched his hand toward the sky and said: “Allah! These are the Members of my Household, so purify them of all uncleanness’. Ummu Salamah said: “I asked him: “Am I also with you?” He stated: “You are on good and virtue” (but did not say that you are a member of my Household)’.”
2) SAHIH MUSLIM
In “Sahih Muslim” (narrated by Sayyid Murtada Firoozabadi in “Fadail al-Khamsah min Sihah al-Sitah” 214/1), Safiyah, the daughter of Shayba, has narrated `Aishah, the wife of the Holy Prophet (s), as saying: “One morning, the Messenger of Allah left the house with a cloak made of black material and bearing the design of a camel’s saddle. Hasan ibn `Ali entered the place, and the Prophet (s) covered him with the cloak. Then came Husayn, Fatimah, and `Ali one after another, and all of them were also covered by the cloak. The Prophet (s) then stated: “… Allah only desires to keep away uncleanness from you, O people of the House! And to purify you a (thorough) purifying.”
WHY DID PROPHET NOT INCLUDE HIS WIFE AISHAH?
3) The Challenge of Christians of Najran in Quran:-
The Christians of Najran challanged the teachings of Prophet and in reply the following verse of Quran was bought down to Prophet by Jibreel.
“But whoever disputes with you in this matter after what has come to you ofknowledge, then say: come let us call our sons and your sons and our women andyour women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars.”(3:61),
The Prophet (s)called ‘Ali, Fatima, al-Hasan and al-Husayn and said: ‘O Allah, these are myFamily’.
SUNNI REFERENCES:-
1) Muslim, al-Sahih, (English translation), book 031, number 5915
2) Ibn Hajar al-‘Asqalani, Fath al-Bari Sharh Sahih al-Bukhari, volume 7, page 60
3) al-Tirmidhi, al-Sahih, kitab al-manaqib, volume 5, page 596
4) Ahmad b. Hanbal, al-Musnad, volume 1, page 185
By a fan Syeda Urooj Zehra:
Pls note Hazrart Luqman A.S & Hazrat Khizr (A.S) were not a prophet. Allah in the darood means family see Ayat mubahila ,Ayat Tatheer, surah Ash shura #42. )&… u will understand Panjatan….It like AL- Ibrahim in the darood Ibrahimi.Salaam means Peace/Blessing (Rahmat) Darood is also a salaam.so as ahl baith is included in the darood that way we say Alahis salam . (Blessing of allah). Famous Incident of Mubahala The Contest of Prayer to God Holy Qur’an,Al Imran Sura 3, Ayat 61 .In mubahala Ali was included as a nafs (compatible) of Muhammad (S.A) . I also recite the darood Ibrahimi but this is not in the quran exactly. only darood Kamma saliata Ibrhima Alla Ibrahima inaka hamid un majeed in the the quran Surah Ahzab # 56:Allah Aur farishta prophet per darood bahgta ha Momino tum bhi darood bahga karo. surah Azab # 56 jaab ai too Ashaab na nabi Pak sa pucha ka Allah ur farishta kia darood recite karta ha. nabi pak na bataya ka jasa Allah in Ibrahim pr aur un ki al pr darood bhaja haha isi tarha mara darood bhi ha yani ma aur mari aal (Family) both darood combine so called Darood Ibrahimi.Surah Ash Shura #42, Ayat 23.kha ha do( ah Muhammad)Ma tum sa ais tableeg pr koe ag nahi mangta svia mara rishta |daro sa muhabbat ka •Surah Ash Shura #42 is Ayat ka relpy ma aap Ahl baith Muhammad (Rahmat ul lil Alameen) sa muhabbat ka izhar kasa kara gaPara 22 / Surah Ahzab #33 Ayat # 33( Ayat tatheer):Ay prophet ka al baith Allah chata ha ka tum sa nijasat door karda aur tum ko bilkul pak saaf kar daSome historians mention that the Hadith e Kisa (Hadith of Cloak) & ayat tatheer event was also on the same day prior to the Prophet (saws) setting out for Mubahila.Nabi kareem ka batoo (sons) ke wafat ka bad log on ko abtr khana laga tha.Ahl is lia bhi shamil ke gai ka Allah na al kauser ma kha ka tumra dushman ke generation seized ha jai ge (abtar/seize) it mean v r generation of khatim un nabieen will continue.SITE for details http://simerg.com/literarytahirulqadri+minhajulquranSamjna sa tu khuda ka wajood be masoos hona lagta ha ..Nature it self is a proof . Jannat ka sardaroo aur Nabi Pak ka nafs ko ap ka raha ha R.A .Ya wo AHL BAIT(FAMILY) MUHAMMAD ha jis na Jaan /jihad/ilm/maal/nasloo ke qurabni sa Islam ko Salaamti de.Aur Ab is Familyl sa anna wala ha Imam Mahd,i Islam ke salamti ka lia. Salaam ho In Pak Noor Qhalqaat pr.well, we do used to recite علیہ السلام after name of Bibi Mariyam & Bibi Hawwa… but we all know that they cannot be Prophets. & yo we don’t used to say anything after name of Hazrat Luqman but as far as i know Hazrat Khizr علیہ السلام is Prophet of ALLAH. … so there is no use to say علیہ السلام after respectful names of Ahl ul Bait……… reason of refraining is only that we assigned these words for انبیاء کرام.Pls note & chk hazrat khizrA.S was not a prophet.any way if u r hanafi then listen to allama tahir ul Qadri speech .THE MAIN DAROOD (SALAAM)IBRAHIMI INCLUDING MUHAMMAD SALLU ALLAHI WA ALLA (FAMILY) WASALIM . DO I NEED TO EXPLAIN ALL OVER AGAIN AFTER SENDING ALL THE RELATED INFO REGARDING PRONOUNCING A.S F0R PANJATAAN APP KO Assalam O Alaikum Wa RahmatULLAHI Wa Barakatuhu KHANA SA TO KOE confusion PADA NAHI HO JAE GA?And any way a Shaheed remains alive till the Day of Judgement & to a living person only we send Salaam. If you look closely nearly all of Hazoor (saw)’s progeny were martyered, so techincally they’re still alive. hence, sending salaam to them is not wrong. Even in Durood e Ibrahimi we’re sending salaam to them.
The miser is the one in whose presence I am mentioned, then he does not send the Salah(darood=A.S) upon me.”
—Muhammad S.A.W.W
Darood INCLUDING Ahl baith (ALI ,FATIMA ,HASAN ,HUSSAIN) A.S
http://en.wikipedia.org/wiki/Durood#Durood-e-Ibrahimi
By a fan Ahamed : Imam Bukhari mention in Sahih Bukhari mentions the chain of ahadith many times as
حدثنا يحيى حدثنا وكيع عن الأعمش عن سعد بن عبيدة عن أبي عبد الرحمن عن علي عليه السلام قال
In the above chain in the end it says: عن علي عليه السلام قال i.e from Ali “ALAIH SALAM” who said
[Sahih Bukhair, Kitab Tafsir ul Quran, Hadith #4566]
2) Imam Bukhari also used ‘Alaiha Salaam’ for Fatima (A.S):
لما ثقل النبي صلى الله عليه وسلم جعل يتغشاه فقالت فاطمة عليها السلام
In the above chain it says: فاطمة عليها السلام i.e from Fatima “ALAIH SALAM”
[Sahih Bukhari, Kitab al-Maghazni, Hadith 4103]
3) Imam Bukhari also used ‘Alaihi Salaam’ for Imam Hussain (A.S):
أتي عبيد الله بن زياد برأس الحسين عليه السلام فجعل في طست
In the above chain it says: الحسين عليه السلام i.e from Hussain “ALAIH SALAM”
[Sahih Bukhari, Hadith 3465]
How To Achieve Victory While Being Oppressed
November 5th, 2014, posted in ChARACtERs, MESSAGEs, Muharram
HAZRAT MOHSIN IBN-E-ALI (a.s)…. (Part 2)
April 14th, 2013, posted in Islam, Saying Of Holy Prophet ( P.B.U.H)
HAZRAT MOHSIN IBN-E-ALI (a.s)…. (Part 2)
The infant who was martyred before his Birth…or He was no more than six months fetus at the time of the attack…..!!!!
The demise of the Holy Prophet (s.a.w.a.) triggered a chain of events that caught the Muslims unaware. Worse, they accepted these events as if that was the most natural thing to do and remained unmindful of the far-reaching consequences of their submission.
One such incident that stands out in the aftermath of the Holy Prophet’s (s.a.w.a.) demise is the siege on Hazrat Fatimah’s (s.a.) house and the eventual attack that claimed two lives in its wake, one of them being Hazrat Fatimah (s.a.) herself. The other one being the martyrdom of Hazrat Mohsin Ibn Ali (a.s.), the subject of this article.
Unbelievably True…………..
Mohsin Ibn Ali’s (a.s.) martyrdom is so unsettling and incredible that some Muslims have even gone to the extent of denying it.
To think of it, indeed the incident is unbelievably true. Not just the martyrdom of Hazrat Mohsin Ibn Ali (a.s.), the entire chain of incidents, the oppressors and oppressed ones, everything about the attack on Hazrat Fatimah’s (s.a.) house is unbelievable.
It is unbelievable that the slightest harm would come on Fatimah (s.a.), let alone her being inflicted with a fatal body blow. Especially, when the Muslims were served a crystal clear warning by the Holy Prophet (s.a.w.a.) in this regard when he (s.a.w.a.) informed them that Fatimah’s displeasure was the cause of his (s.a.w.a.) displeasure, which in turn was Allah’s displeasure and finally, driving one to Hell.
It is unbelievable that Ali Ibn Abi Talib (a.s.) who was anointed Ameerul Momineen (a.s.) publicly by the Messenger of Allah (s.a.w.a.) on divine command less than three months before his (s.a.w.a.) demise in Ghadeer-e-Khumm and was the unmatched choice of Allah and His Messenger (s.a.w.a.) as highlighted by every notable incident in Islam’s history should be subjugated by individuals who could not even compare to the dust of his horse’s hooves which incidentally Allah swears by in Surah Aadiyaat.
It is unbelievable that the perpetrators of this crime were none other than the so-called companions of the Holy Prophet (s.a.w.a.) and his so-called successors who claimed proximity and brotherhood with the Holy Prophet (s.a.w.a.) and after whose names the Muslims invoke Allah’s satisfaction and mercy.
It is unbelievable that the atrocities meted out to Fatimah (s.a.) would eventually claim her life inducing Ameerul Momineen Ali (a.s.) to declare that she was like a flower nipped in the bud and expressing to the Holy Prophet (s.a.w.a.) his helplessness in safeguarding his (s.a.w.a.) trust. All this within a few days of the Holy Prophet’s (s.a.w.a.) demise and revelation of the Verse of Purification (Surah Ahzaab (33): 33) and Incident of the Cloak testified to by all the Muslims as being related to Fatimah (s.a.) along with her husband and sons.
It is unbelievable that Fatimah (s.a.) willed her burial to be carried out in the dead of the night deeming the companions in question unworthy to attend her funeral and in this way categorically refuting their claim to caliphate and so-called proximity to her father (s.a.w.a.) and inflicting a slap so hard on her oppressors that its reverberations will always be felt by her oppressors and their partisans.
Finally, it is unbelievable that the struggle launched by a few individuals for worldly power and status would mercilessly uproot the existence of a six-month unborn infant from the comfort of his mother’s womb.
Over here, the martyrdom of Hazrat Mohsin Ibn Ali (a.s.), the third son of Ali Ibn Abi Talib (a.s.) and Fatimah (s.a.) after Hasan (a.s.) and Husain (a.s.), has been analyzed in detail. Other events before and after the martyrdom, although very significant from the viewpoint of Ali Ibn Abi Talib (a.s.) and Fatimah (s.a.) in particular and Muslims in general, are referred to in lesser detail.
Despite claims to the contrary by misinformed and uninformed Muslims, it is well-documented by scores of scholars from both the sects �†Sunnis and Shias �†that there was a full-scale attack on Fatimah’s (s.a.) house only a few days after the Prophet’s (s.a.w.a.) demise. The objective of the companions who assaulted Fatimah (s.a.) and Ali Ibn Abi Talib (a.s.) was to extract Ali’s (a.s.) allegiance for Abu Bakr, without which they knew Abu Bakr’s caliphate would lack any form of legitimacy.
(Note: We have already posted part 1 of ths series, part 3 will be posted later. Kindly don’t take ths picture in the wrong way, We are not referring ths pic to BIBI FATIMA (s.a)..(Na’auzobillah))
______________________________________________________
Mohsin Ibn Ali (a.s.) martyrdom has been recorded by the following scholars/historians:
I) Sunni Sources
1. Al-Milal wa al-Nehal vol. 1 p. 57 (Beirut Edition) by Muhammad al-Shahrastaani exp. 548 AH
2. Mizaan al-E’tedaal vol. 1 p. 139 by Abu Abdillah Shams al-Deen al-Zahabi exp. 748 AH
3. Al-Waafi be al-Wafiyyaat vol. 6 p. 17 by Allamah Khalil Ibn Aybak al-Safadi exp. 746 AH
4. Al-Farq bain al-Feraq p. 107 by Abdul Qadir al-Tamimi al-Baghdadi exp. 429 AH
5. Al-Faraaed al-Simtain vol. 2 p. 35 Sadr al-Deen Ibraheem Ibn Sa’d al-Deen Muhmmad al-Hammuee exp. 732 AH
6. Sharhe Nahjul Balagha vol. 4 p. 192 (Beirut Edition) by Ibne Abil Hadeed Motazali exp. 656 AH
II) Shia Sources
1. Al-Manaaqeb by Ibn Shahr Aashob al-Sarvi al-Mazandarani (exp. 583 AH) vol. 3 p. 132 from Al-Maarif of Ibne Qutaybah al-Dainoori (Ahle Sunnah)
2. Isbaat al-Wilaayah by Masoodi (exp. 346 AH) p. 142
3. Al-Amaali by Shaykh al-Saduq (exp. 381 AH) p. 99
4. Bashaarah al-Mustafa le Shiah al-Murtaza p. 197 by Abu Ja’far Muhammad Ibn Abu al-Qaasim al-Tabari (sixth century scholar)
5. Iqbaal al-A’maal p. 625 by Sayyed Ibn Taawoos (exp. 664 AH)
6. Irshaad al-Quloob p. 295 by Abu Muhammad al-Hasan Ibn Abi al-Hasan Muhammad Dailami
7. Jalaa al-Uyoon vol. 1 p. 184 by Allamah Muhammad Baqer Majlisi (exp. 1111 AH)
8. Misbaah al-Kaf’ami p. 522 by Shaykh Taqi Al-Deen Ibraheem al-Kaf’ami (exp. 905 AH)
9. Al-Muhtazar p. 109 by Husain Ibn Sulayman al-Hilli, a student of al-Shaheed al-Awwal
10. Al-Kaamil p. 309 by Shaykh Bahaai (exp. 1031 AH)
11. Hadiqah al-Shia p. 265 by Ahmed Ibn Muhammad famous as Muqaddas-e-Ardebili (exp. 993 AH)
12. Ma’ani al-Akhbaar p. 205 by Shaykh al-Saduq (exp. 381 AH)
13. Ilme Yaqeen p. 686
14. Rawzah al-Muttaqeen vol. 5 p. 342
15. Behaar al-Anwaar vol. 43 p. 171 by Allamah Muhammad Baqer Majlisi (exp. 1111 AH)
16. Isbaat al-Hudaat vol. 2 p. 337 by Shaikh al-Hurr al-Aameli (exp. 1104 AH)
17. Kitaabo Dalaael al-Imamah by Abu Ja’far Muhammad Ibn Jurair al-Tabari exp. 310 AH
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