Archive for the ‘Sufism’ Category

Abandonment to God : Tawakkul in Sufism

February 8th, 2013, posted in Sufism
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trust

التوكل

Abandonment to God

(Tawakkul)

The “Abandonment to God” happens when the heart confides in God to a point that the heart only leans on God;  or to be tied to God and address only to God in everything, knowing that God knows everything, and to count on what is in His hands than what is in ours. The lowest degree of “Abandonment to God” is to be in the same position as when the asker is in front of the giver, alert and anxious about his interests. De medium degree is like when it happens with a child and his mother: in all circumstance, it is only towards him that she focuses her attention. And the highest degree of “abandonment to God” is to be like a corpse – dead body –  in the hands of the washer of the dead.

These three degrees are, respectively, the ones of the vulgar, the ones of the elite and the ones of the chosen elite.  As for the first ones, a suspicion (tuhma) comes at times to the mind. Regarding the second ones, there is no wariness (ittihaam) but they get attached to their mothers because they are in need for it. And as for the ones belonging to the third degree, there is no suspicion at all, nor “interested” attachment, because they fade to their own soul (faani ‘annafsihi) and expect at all times what God will make from them.

Translated from Glossaire du Soufisme, by Iban Agibah, edited by A. Saleh Hamdan.
For further reading:
Tawakkul. From Mission Islam
Tawakkul. From Hizmetbooks

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Another Stanza By Bulleh Shah

February 4th, 2013, posted in Bulleh Shah, Sufism
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poetry of bullah-e-shah

Stanza by Bullah-e-Shah

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A Artistic View Of Sufism

February 3rd, 2013, posted in Art, Sufism
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sufi art

This is a breathtaking water color painting made by S. a. Noori. An article about a recent exhibition in Islamabad covers the spirituality that lives in them:

From Tribune.com./pk :

” Noory’s work is nuanced with Sufism- white bearded men in trance, holding the Quran. Perhaps the most intriguing piece is a painting of a tall, bearded man with his hand outstretched upwards holding onto a rope as he looks serenely towards the sand. The rope goes straight into the sky and out of the painting where the viewer is left wondering where the other end of the rope must be. “

You can read the complete article here.

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Moulana Muhammad Jalaluddin Rumi

January 16th, 2013, posted in Rumi, Sufism
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Rumi was born in Balkh, Afghanistan, on 30 September 1207. In 1220 when the area came under the threat of Mongol invasion Rumi’s father Bahauddin, who was a scholar and a Sufi, took his family out of Balkh and moved via present day Iran and Iraq to finally settled in Karaman near Konya, in western Turkey. That part of the world was then known as Rum (Arabic for Rome) since the western part of it was still under the Byzantine Eastern Roman Empire. Jalaluddin’s last name Rumi is derived from Rum (lit. Rumi=Roman in Arabic).
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When his father Bahauddin passed away, Rumi succeeded him in 1231 as the professor of religious sciences. Rumi was only 24 years old but was already considered as an accomplished scholar in religious and social sciences.
In about 1244 a Sufi dervish Shamsuddin of Tabrez, arrived in Konya and paid a visit to Rumi. That visit would change the life of Rumi forever.
In one of his couplets, Rumi says:


Maulvi Har Giz Na Shud Maula-e-Rum
Ta Ghulam-e-Shams Tabrezi Na Shud
(translation)
Rumi was not a scholar
Until he became the desciple of Shams Tabrezi


Shams Tabrezi was a spiritual wanderer. He came to Konya 1244, but could not remain there for more than one year, as an attempt was made on his life. Shams soon left for good and Rumi saw his Master for the last time. He was so grieved at the separation that he withdrew himself entirely from the world, became a dervish, and founded the order of dervishes, which still exists in Turkey and in the US.
Rumi’s major work is Masnavi-e Ma’nvi, a six-volume poem, which is considered by many to be one of the greatest works of mystical poetry. Rumi’s other major work is the Diwan-e Shams-e Tabrezi, comprising around 40,000 verses. Both works are among the most significant in all of Farsi (Persian) literature.
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Rumi died on December 16, 1273 at the age of 66 in Konya.
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What Is Sufism ?

January 15th, 2013, posted in Sufism
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what is sufism

” Sufism is not a fashion statement but a serious quest for union with God “

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