Posts Tagged ‘Ashura’

Shia Sunni

October 1st, 2017, posted in MESSAGEs, Muharram, Scarface'S DIARY

#HussainInspires, #HussainInspiresMe, Ashura, Hazrat Imam Hussain Saying, Holy Prophet, Hussain Inspires, Hussain Inspires Me, Imam Hussain, islam, Karbala, muslim, Saying Of Imam Hussain, saying of Prophet, Saying Of Prophet ( P.B.U.H), The Prophet Muhammad (S.A.W.), who is hussain, who is muhammad, whoishussain, Ya Hussain


You Deserve To Be Cried For By Every Eye

September 30th, 2017, posted in Art, ChARACtERs, DAtEs iN a YeAR, Muharram, Photography, POEPLes, Scarface'S DIARY, UNiVERSE, WORKiNG iN GRAPHiCS

ashura,Hussain Inspires Me,#HussainInspiresMe,Hazrat Imam Hussain Saying, Holy Prophet, Imam Hussain, Karbala, saying of Prophet, Saying Of Prophet ( P.B.U.H), The Prophet Muhammad (S.A.W.), who is hussain, who is muhammad, Ya Hussain, #WhoIsHussain,Muslim ,Islam,saying of Imam Hussain,Hussain Inspires,#HussainInspires,


Syeda Umme Salma (RA) About Dead Of Imam Hussain

November 4th, 2014, posted in Muharram
Imam Tabrani ne Syeda Umme Salma (RA) se rivayat bayan karte hein , Syeda farmati hein ! 

Mein ne Jinoon ko suna hai k wo Hussain ibne Ali (AS) k qatl par noha kar rahe hein
Moajjam Al Kabeer ,H:2867,2862 Majma al Zavaied 199:9
Imam tabrani ne abu qabeel se rivayat kia hai k :

Jab syedna Hussain ko shaheed kia gaya tou sooraj ko shadeed grehen lag gaya hatta k dopaher k waqt taarey namoodar honey lagey yahan tak k inhein itmeenan honey laga k ye din hai ya raaat hai
Majma al Zavaied 197:9 Mo’ajjam Alkabeer ,H:2838
Imam tabrani ne moajjam Al kabeer mein jameel bin ziyad se rivayat ki hai k unhoon ne kaha :

Jab Hussain AS ko shaheed kia gaya tou Aasman surkh ho gaya

Majma Al Zavaied , 197:9 , Maojjam Al kabeer,H: 2837

Eisa bin haris al kandi se marvi hai k :

Jab Imam Hussain ko shaheed kar dia gaya tou ham saat din tak thehre rahe jab ham asr ki nimaz parhte tou ham deevaron k kinaron se sooraj ki taraf dekhte tou goya wo zard rang ki chadrein mehsoos hota aur ham sitaron ki taraf dekhte in mein baz,baz se takrate.
Moajjam Al Kabeer , H:2839


Imam Tabrani ne Moajjam Al Kabeer mein Mohammad bin Sireen se rivayat ki hai ,Farmatey hein !

Hazrat imam Hussain ki shahadat k waqt aasman par surkhi chaai rahi
Moajjam Al Kabeer , H:2840 Majma Al Zavaied 197:9
Imam Tabrani se rivayat hai k :

Jab Hazrat Hussain (AS) ko shaheed kar diya gaya tou Bait ul Muqaddas ka jo pathar bhi uthaya jata iss k neeche taza khoon paya gaya
Moajjam Al Kabeer H :2835
Issi qism ki aik aur rivayat b hai k shaam mein jo koi b pathar uthaya jata uss se bhi pani nikalta aur iss rivayat k ravi bhi Imam tabrani hein…

Ab tamam log ye parh kar fesla karein k Jab Poori kainat , Zameen o Aasman khoon k aansu ro raha hai , taarey apas mein takra rahe hein , hatta k jin b noha kuna’n hain Hazrat e Hussain ki shahadat par ….Ab Gham e Hussain par ungli uthane wale aik dafa soch k lein Rasool khud sar e anwar aur daarhi mubarak mein khaak daley hazrat umme Salma (RA) k khaab mein aatey hein aur sogwar hein , tou gham e hussain (AS) par ungli uthane wale goya toheen e Rasool kar rahe hein !!!!!!!!

Imam Tabrani Ahle Sunnat k mashhoor Imam e Hadees hein…Ye Tamam Rivayat kutub e Ahle sunnat se li gai hein , Aksar k ravi khud Imam Tabrani hein —

Syeda Umme Salma (RA) About Dead Of Imam Hussain,Syeda Umme Salma ,About Dead Of Imam Hussain,About Dead , Imam Hussain,Hussain,Imam Tabrani,Muharram,Ashura,Karbala,Islam,Muslims,

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To Every Heart True Love To Every Struggle Karbala

October 28th, 2014, posted in Muharram, POEtRY..

Ashura, Between, Between Eid and Ashuram, blood, Blood and Islam, Blood and Islam: Between Eid and Ashura, calendar, Eid, Eid and Ashura, Holy Prophet (P.B.U.H), Immam Hussain, iran, iraq, islam, islamic, Islamic calendar, Karbala, london, muslim, muslims, Pakistan, Rememeber, sacrifice, uk, who is hussain, whoishussain,saaz,To every heart , true love... To every struggle , Karbala,


Blood and Islam: Between Eid and Ashura

October 26th, 2014, posted in DAtEs iN a YeAR, MESSAGEs, Muharram, Sufism

Blood and Islam: Between Eid and Ashura,Blood and Islam, Between Eid and Ashuram,Blood,Islam, Between ,Eid and Ashura,Eid,Ashura,who is hussain,muslims,karbala,WhoIsHussain,Immam Hussain, Holy Prophet (P.B.U.H),rememeber,sacrifice,muslim,muslims,london,uk,pakistan,iran,iraq,Islamic calendar,Islamic, calendar,

At this moment in the Islamic calendar, we stand between two holidays in which truth is performed with the spilling of blood: Eid al-Adha, which was celebrated this past week, and Ashura, which will take place  in November. In both cases, the annual observations are accompanied by debate over the meaning of this blood and how “religion” is supposed to look.

Last week, Muslims around the world observed Eid al-Adha, which marks the completion of the hajj. The central character in the story of hajj is not Muhammad, but Abraham, whose willingness to sacrifice what he loved most in the world—his own son—is imitated when pilgrims throw stones at walls representing the devil. In honor of Abraham’s absolute submission to God, Muslims celebrate Eid al-Adha with the slaughter of a goat or lamb.

Towards the start of November, Shi’a Muslims will commemorate another sacrifice: the martyrdom of Husayn, Muhammad’s grandson, on the day of Ashura. Husayn gave his life in an impossible war against the unjust powers of his time. In a controversial practice, many observers of Ashura will mark their love for Husayn on their own bodies, whipping their backs with blades or lacerating their heads. Even within Shi’a communities, the practice’s Islamic appropriateness is debated. The image of men parading through the streets, drenched in their own blood, has become ammunition for more than one polemical agenda: Sunnis might use the practice to say that Shi’as are not legitimate Muslims, and Islamophobes look at the scene as evidence that Islam at large is fanatical and violent.

In the cases of both Eid al-Adha and Ashura, there are Muslims who seek to reform these practices to match their own ideas of what it means to be modern, rational, and humane. In alternative visions of Eid al-Adha, the slaughter of an animal and the distribution of its meat among the needy can be replaced by other forms of charity. In commemoration of Husayn’s willingness to be slaughtered on Ashura, many Muslims choose to donate their blood, either as an alternative or complement to self-injury. On the day of Ashura in Shi’a-majority Iran, blood banks collect nearly four times their daily average.

I can appreciate efforts to read these stories of Abraham and Husayn as calls to ethical action in the world; Muslims have been doing this throughout their history. Muslims who refrain from slaughtering animals on Eid do so with belief that Islam privileges compassion and mercy over ritual demands. Muslims who donate to blood banks on Ashura are following the supreme example of Husayn, who gave his blood in a much more drastic fashion. While innovating in their practice, these Muslims remain invested in their tradition, seeking to uphold its power and meaning in new contexts.

Unfortunately, some Muslims who call for such reforms can sound like vehement Islamophobes, charging their brothers and sisters with “blind” adherence to “senseless” or “barbaric” rituals. Following certain assumptions about what makes good religion—namely, a location of meaning only in the soul, never on the body—they insist that there can be nothing spiritual about spilling blood.

If someone has an objection to eating animals, I can understand the refusal to slaughter for Eid. However, I am a meat eater, and I do not raise or hunt my own meat. I benefit from the destruction of animals without ever having to think about it. The Eid slaughter, if we perform it with mindfulness, forces a confrontation with the unpleasant reality that sustains us. At least it’s better than buying meat at the store and then pretending to be detached from the process.

It’s hard to find mosques in the United States where I can cut myself for Husayn, but at the very least I will join a community in matam and participate in ritual chest-slapping, until my pecs turn bright red. Husayn left Mecca for Karbala with a promise that he would complete the rites of hajj by sacrificing not a goat, but his own life; like the slaughtered goat, the death of innocent Husayn became a source of sustenance for others. We will cry for Husayn and his camp of maybe one hundred supporters who stood against an army of thousands, and our own guilty status as the beneficiaries of Husayn’s sacrifice, and we will write our love, grief, and guilt on our bodies. With each sting of my hand on my chest, I will consider how much worse Ashura must have been for Husayn. Every day is Ashura, said one of Husayn’s descendants; every land is Karbala. The tragic slaughter of Husayn by a tyrant’s order represents the injustice and suffering that continues in our own time. However, as the world is filled with oppression and undeserved privileges of various forms, I know that I occupy the role of Husayn’s killers much more than that of Husayn’s supporters.

Many people, Muslims and non-Muslims alike, would say that spilling blood is disgusting and pain has no place in spirituality. Of course, these practices don’t necessarily leave us feeling good. Putting a knife into an animal is not fun, either. But between these two holy days, Eid al-Adha and Ashura, we remind ourselves of the violence of our own lives—a violence that continues to feed us—and our roles within that violence. It’s sad and heavy. Some folks want no sadness or heaviness in their religion, which is fine; but for me, it’s kind of the point.

Something I found on internet