Posts Tagged ‘december’

Abu-Al-Asar Hafeez Jalandhuri

June 5th, 2011, posted in PAKiSTAN, POEPLes
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Abu-Al-Asar Hafeez Jalandhuri writer, poet and above all composer of the National Anthem of Pakistan. He was born in Jalandhar, Punjab, India on January 14, 1900. After independence of Pakistan in 1947, Hafeez Jullundhri moved to Lahore. Hafeez made up for the lack of formal education with self-study but he has the privilege to have some advise from the great Persian poet Maulana Ghulam Qadir Bilgrami. His dedication, hard work and advise from such a learned person carved his place in poetic pantheon.

Hafeez Jullandhuri actively participated in Pakistan Movement and used his writings to propagate for the cause of Pakistan. In early 1948, he joined the forces for the freedom of Kashmir and got wounded. Hafeez Jalandhari wrote the Kashmiri Anthem, “Watan Hamara Azad Kashmir”. He wrote many patriotic songs during Pakistan, India war in 1965.

Hafeez Jullandhuri served as Director General of morals in Pakistan Armed Forces, and very prominent position as adviser to the President, Field Marshal Mohammad Ayub Khan and also Director of Writer’s Guild.

Hafeez Jullundhri’s monumental work of poetry, Shahnam-e-Islam, gave him incredible fame which, in the manner of Firdowsi’s Shahnameh, is a record of the glorious history of Islam in verse. Hafeez Jullandhuri wrote the national anthem of Pakistan composed by S.G.Chhagla. He is unique in Urdu poetry for the enchanting melody of his voice and lilting rhythms of his songs and lyrics. His poetry generally deals with romantic, religious, patriotic and natural themes. He chooses his themes, images and tunes from the subcontinent and his language is a fine blend of Hindi and Urdu diction, reflecting the composite culture of South Asia.

Hafeez was born in Jalandhar, India in a Rajput family. His father was Shams-ud-din who was Hafiz-e-Qur’an. He firstly studied in mosque and then got admission in some local school. He got education up to seventh class. He got no more formal education.

Recently, an Indian poet Jagannath Azad, son of Lahore-based poet Tilok Chand Mahroom, claimed that long before Hafeez Jullundhri’s lyrics were adopted as the national anthem in 1950s, Pakistan had an anthem written by him. He was commissioned by Muhammad Ali Jinnah to write the anthem three days before the creation of Pakistan in 1947. After long debates on this issue in Pakistan, researchers have declined Azad’s claim to be the poet of first national anthem of Pakistan. Dr Safdar Mehmood, a famous researcher in Pakistan, has written an article in ‘Daily Jang’ (6 June 2010), researching this topic a bit further. Based on his research, Dr Mehmood suggests that while there might be a possibility that Azad might have written a national (milli) song which was broadcast by Radio Pakistan after 1947, however, there is no evidence of Azad’s meeting with Jinnah nor of the claim that he wrote a national anthem for Pakistan which was approved by Jinnah and which was broadcast by Radio Pakistan as the new country’s national anthem. In fact, there is no record of the broadcast of Azad’s anthem in the official archives of Radio Pakistan. Azad has also claimed that he was awarded ‘Iqbal Medal’ in 1979 by the Government of Pakistan. Again, this claim is not true as his name is not included in the governmental record of national award holders maintained by the Cabinet Division of Pakistan.

He first married in 1917, when he was seventeen years old. His first wife was his cousin “Zeenat Begum”. They altogether had seven children, all of them girls and no boys. In 1939 he married for the second time with a young English woman and had one girl with her. This marriage ended in a divorce. His first wife died in 1954. In 1955 he married with Khurshid Begum. The third relation also gifted him one girl.

In 1922 – 1929 he remained the editor of a few monthly magazines namely, “Nonehal”, “Hazar Dastaan”, “Teehzeeb-e-Niswan”, “Makhzin”. His first collection of poems Nagma-e-Zar was published in 1935. After the World War II, he worked as the director of the Song Publicity Department. During this same time he wrote songs that were much liked by the public.

He died on December 21, 1982 at the age of eighty two years. He was buried in Model Town, Lahore but later on his dead body was re-buried in the tomb near Minar-e-Pakistan.

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Biography Of Quaid-e-Azam

December 25th, 2010, posted in PAKiSTAN, POEPLes
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Quaid-e-Azam Muhammad Ali Jinnah

Lauded as a “Great Indian” recently by former Indian foreign minister Jaswant Singh in his book published this year, Pakistan’s founder Mohammad Ali Jinnah was born 133 years ago on Christmas day in Karachi.

Quaid-e-Azam Mohammad Ali Jinnah (1876-1948), the father of Pakistani nation, was a brilliant Muslim lawyer and a great statesman who lived a life that could be described as essentially westernized and secular. He was born in an Ismaili Shia Muslim family, raised in Karachi, receiving his early schooling at Karachi’s Sindh Madressah and then received his law education in the U.K. He returned to the Sub-continent in 1896, married a Parsi woman Ruttie Petit, and practiced law in Bombay while waging a struggle for the independence of India from the British. He dressed mostly in the latest English-style suits of his time and spoke mostly in English with occasional Gujarati and Urdu. He did not have religious education and most ulema of his time agreed that his life did not conform to what most ulema considered “Islamic principles”. In fact, the ulema on both sides of the partition debate, including Maulana Hussain Ahmad Madani and Maulana Shabbir Ahmed Usmani, questioned Jinnah’s credentials as a “good, practicing Muslim”. He fought for India’s freedom, first as the President of Indian National Congress, and then as the head of the Muslim League.

Having worked hard but unsuccessfully for Hindu-Muslim cooperation and unity, the Quaid–i-Azam was disillusioned with the Indian National Congress. He decided to join the Muslim League in 1935. After joining the Muslim League, his goal was to create a separate, independent homeland for Muslims of the Indian Sub-continent, where they could flourish freely without interference from or competition with the politically, educationally and economically dominant Hindu majority in South Asia. But he clearly opposed a “theocratic state” ruled by the religious elite (something like Iran’s Guardian Council) with the ultimate veto power over the will of the people and the democratic processes and institutions. In fact, he believed in the separation of church and state, just as much as he favored the superiority of political leadership over the military officer corps in running the nation’s affairs.

Here are three excepts from Quaid-e-Azam Mohammad Ali Jinnah‘s most important speeches laying out his vision for Pakistan:

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State.” Quaid-e-Azam M.A. Jinnah in address to first constituent assembly, Aug 11, 1947

“In any case Pakistan is not going to be a theocratic state to be ruled by priests with a divine mission. We have many non-Muslims-Hindus, Christians and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any
other citizens and will play their rightful part in the affairs of Pakistan.” Quaid-i-Azam, Feb. 1948

“Never forget that you are the servants of the state. You do not make policy. It is we, the people’s representatives, who decide how the country is to be run. Your job is to only obey the decisions of your civilian masters.” Quaid-i-Azam’s Address to Military Staff College, June 14, 1948.

In the current circumstances when Pakistan is experiencing daily carnage on its streets and the nation is threatened from the forces of darkness, feudal democracy or dictatorships disguised as saviors of the nation, it is important that we understand clearly what the founding father intended for Pakistan. With the above speech quotes from the Quaid-i-Azam, I will let the readers be the judge of his intentions to gain clarity on what Pakistanis must do to translate Quaid-e-Azam‘s vision into reality.

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