Posts Tagged ‘Prophet Muhammad (pbuh)’

The Prophet (S.A.W.W) About Mary, Asiya, Khadija and Fatima

April 25th, 2014, posted in Islamic Teachings, Saying Of Holy Prophet ( P.B.U.H)


George Bernard Shaw About Savior Of Humanity

April 18th, 2014, posted in Islam, MESSAGEs

holy prophet pbuh,Holy Prophet pbuh,holy prophet muhammad,holy ,Prophet Muhammad pbuh,Islam,,Holy Prophet,holy prophet pbuh,Holy Prophet pbuh,holy prophet muhammad,holy ,Prophet Muhammad pbuh,Islam,The Prophet (S.A.W.W),Saying of The Prophet,Saying of Messagner of GOD,About Holy Prophet (P.B.U.H), Holy Prophet (S.A.W.W),George-Shaw,George Shaw About Holy Prophet (P.B.U.H),George Shaw About Mohammad (P.B.U.H)


The Prophet (S.A.W.W) About Fatima Children

April 11th, 2014, posted in Islamic Teachings, Saying Of Holy Prophet ( P.B.U.H)

holy prophet pbuh,Holy Prophet pbuh,holy prophet muhammad,holy ,Prophet Muhammad pbuh,Islam,Father,Mother,WhoIsFatima,Fatima,Daughter of Holy Prophet,Daughter of Fatima,The Prophet (S.A.W.W) About Fatima Children,Saying of The Prophet,Saying of Messagner of GOD


Imam Hussain Ibn Ali (AS) – Third Imam

December 7th, 2011, posted in Muharram

Imam Hussain Ibn Ali (AS) – Third Imam


Hazrat Imam Hussain (A.S.) was born on the 3rd of Shaban 4th Hijrah in Medinah Munawarra. His father was Ali (A.S.) and mother was Fatimah (S.A.). When the Prophet (P.B.U.H.) heard the news of Imam Hussain’s birth he (P.B.U.H.) became very happy and came to the house of Fatimah (S.A.). Asma, the maidservant of Hazrat Zahra covered the child in a white cloth and brought him to the Prophet (P.B.U.H.). The Prophet (P.B.U.H.), picked the child up in his lap and recited the Azaan in his right ear and Aqamat in the left one. As if, apparently, he (P.B.U.H.) made the ears of his son familiar and acquainted with the name of God for the first time. On the seventh day of the birth, an angel came from the God and he said, “Just as Haroon was the brother, sympathizer, and helper in each and every difficulty of Moosa (A.S.) similarly Ali (A.S.) is your sympathizer helper and brother in each and every matter of yours. Therefore, keep the name of this child upon the name of Haroon’s son “Shabeer,” which translated into Arabic becomes ‘Hussain’. Thus the name of the second child of Fatimah (S.A.) was also selected by God.

On the 7th day of the birth Hazrat Fatimah (S.A.) got a sheep slaughtered as the Aqeeqa and distributed it’s meat among the needy and poor.

The Prophet (P.B.U.H.) quite often hugged Hussain (A.S.) taking him into his lap and used to weep bitterly, saying, “A very big tragedy will be met by my son Hussain”. The brutals and bloody men of Bani Omyaide will slay my dear son. I will not interces and mediate for them on the dooms day.

The Love of the Prophet (P.B.U.H.)

The Prophet (P.B.U.H.) loved Imam Hussain (A.S.) very much. His companion Salman Farsi describes, “I saw that the Prophet (P.B.U.H.) had picked up Imam Hussain (A.S.) upon his knee and was kissing him saying, “Oh son, you are the Imam son of Imams and father of nine Imams, who would be from your generation and the last one of them is Mehdi. “One can estimate and guess the amount of love the Prophet had with Imam Hussain (A.S.) from this sentence of his “Hussain is from me and I am from Hussain.” The one who is the friend of Hassan and Hussain is my friend and the one who is their enemy, is my enemy.

Hussain (A.S.) the Best Helper of his Father and Brother

Imam Hussain (A.S.) spent six years of his life with his grandfather the Prophet (P.B.U.H.) and thirty years along with his honorable father Ali (A.S.). He shared each and every problem and grief of his father. He always defended his father. Once he went to the mosque and saw Hazrat Omer delivering a speech on the tribune of his grandfather. He immediately said, “get down from the tribune of my grandfather and father. What have you got to do over there?”

During the reign of his father, Imam Hussain (A.S.) playing upon his life used to be busy defending Islam and fighting against the tyrants and brutal.

He fought against the enemies by the side of his father like his brother Imam Hassan Mujtaba (A.S.) in the battles of Jamal, safeen, and Neherwan.

He, after the martyrdom of his father, legally took the oath of allegiance for his brother and accepted him his leader and Imam. And whenever someone asked him a question he used to send him towards Imam Hassan (A.S.). And wherever he deemed suitable he himself would give the answer. Briefly speaking, he considered the defense of his brother something necessary for himself.

The Rule of Muawiyah

When Imam Hassan Mujtaba (A.S.) was martyred due to the conspiracies of Muawiyah, Imam Hussain (A.S.) got the post of Imamate and caliphate at the age of forty-six.

Imam Hussain (A.S.) knew that all the miseries and sorrows of Muslims were due to Muawiyah who wanted to uproot Islam by his frauds, cunningness and craftiness. Therefore, Imam (AS.) did not think it was suitable to fight him openly, as Muawiyah was apparently Muslim and showed himself to be the supporter of Islam and Muslims. Therefore, Imam Hussain (A.S.) knew that if I declare a war upon him I would meet the same fate as my brother did. So he started the movement of awakening the people from the dream and slumbers of ignorance, and unawareness. So that they may turn towards him slowly and gradually, by getting aware and informed. Ultimately. Imam (A.S.) may make them work for the welfare of Islam. Along with the training of the Momins (faithful), with which Imam was busy, he occasionally opposed Muawiyah. And always gave teeth breaking and strong answer to his scurrilous language particularly when he started making people take the oath and allegiance of faithfulness for his ignorant, silly, impure, and bad character, degenerate, and undutiful son Yazeed. The Imam (A.S.) too started openly and publicly opposing him and wrote many such letters to Muawiyah by which he disgraced him very much. One of his letters reads:

i) Oh Muawiyah! You are the claimant of the caliphate and to be the successor of my grandfather? Did you not slay Hajar bin Addi and his companions in the land of Azra. You are a criminal, a killer. Then how do you claim to be the leader and caliph of my Ummah?

ii) Oh Muawiyah! Did you not declare Ziad publicly your brother and the illegitimate son of Abu Sufian about whose father the Muslims are unaware? (That who is his father and who is not?)

As such, by declaring him to be your brother, you have yourself admitted the dirtiness and uncleanness of your family. Then how can the caliphate be your right?

iii) Oh Muawiyah! The most shameful act of yours is that you have made such a silly, stupid unable and unworthy person a ruler of the Muslims whose characterless ness, excesses and aggressions are not hidden and concealed from anyone. As such, you want to destroy the religion of God and make the Muslim ummah a toy by forcibly making them take the oath of allegiance for him (Yazeed).

Hussain (A.S.) and Yazeed

Although Imam Hussain (A.S.) did not leave any stone unturned in disgracing and belittling Muawiyah even then he did not fight or clashed with him.

Nonetheless, after the death of Muawiyah his incapable son Yazeed being a proud and thickheaded person posed himself as the leader of the Muslims. And started making the Islamic personalities takes the oath of allegiance for the sake of establishing and strengthening his government.

He wrote to the governors of the cities and as such wrote a letter to Waleed who was governor of Medinah that “Immediately take the oath of allegiance from Hussain (A.S.) And if he refuses to do that then cut down his head and send it to me”.

Muawiyah had several times insistedly warned him that you might dash against anybody except Hussain (A.S.), in which case you would get destroyed. The ruler of Medinah summoned Imam Hussain (A.S.) and informed him about the letter of Yazeed. He said “I am ready for the martyrdom because only Yazeed’s becoming the caliph of Muslims is the death and disintegration of Islam”.

When Imam (A.S.) observed the worsened condition and atmosphere of Medinah he along with his companions migrated to Makka under the dark cover of the night. His mere act of migration from Medinah was a great objection upon the people’s taking oath of allegiance for Yazeed.

Imam’s (A.S.) migration not only created a hue and cry in Medinah, but it also set up an atmosphere of discussion and objections against Yazeed in Makka. And the hue and cry raised to the climax when Imam (A.S.) addressing a gathering of the pilgrims raised his voice against the obnoxious, dirty, and impure government of Yazeed.

This stand and pledge of Imam Hussain (A.S.) made the people of the whole area completely aware and understand that the caliphate of Yazeed is not correct and taking oath of allegiance for him is dishonesty to Islam and Muslims.

The Invitation of Kufis

When the news of the migration and objection of Imam Hussain (A.S.) upon the Yazeed’s regime reached Kufa. All of them (Kufis) got themselves prepared to invite him to Kufa and elect him for the caliphate and the leadership of Islam. They sent messengers along with letters, rolls and scrolls, and formally invited Imam Hussain (A.S.) to visit Kufa.

But, because of the fact that Imam (A.S.) knew about the unfaithfulness of the Kufis and he himself had witnessed their untruthfulness towards his father and brother so he sent his cousin ‘Muslim bin Aqeel’ to Kufa so that he might observe the whole affair closely and invite Imam (A.S.) if he deemed fit and suitable. Muslim bin Aqeel moved towards Kufa as desired and ordered by Imam (A.S.) and when he reached there he met a warm, noisy, grand welcome. Thousands of people took oath of allegiance and offered prayers behind him.

Muslim bin Aqeel wrote a letter to Imam (A.S.) asking him to immediately move. Imam stayed back at makka uptill the 8th of Zil Hijj and spoke to the people and instigated and provoked them against Yazeed. Then he moved towards Iraq.

Termination of the Imam’s Representative’s Affair

When Yazeed got informed about the movement of Muslim bin Aqeel and oath of allegiance being taken by the Kufis, he at once sent Ibn-e-Ziad, who was the most dirty of his companions, to Kufa with full fledge powers.

Ibn-e-Ziad, who completely knew about the spirit and the character of the people of Kufa, took advantage and made the most of the weakness and debility and feebleness of their faiths and double-faced ness hypocrisy and cowardice. And by terrifying and harassing scattered and dispersed them from around Muslim bin Aqeel. And turned the events to such an extent that even those who had written invitation letters to Imam (A.S.) put on the war dress and got ready to fight the representative of the Imam (A.S.).

“Muslim bin Aqeel” was forced to fight the agents of Ibn-e-Ziad all alone. After showing surprising and astonishing bravery he was arrested and martyred. From the very night Imam Hussain (A.S.) had departed from Madinah he had been giving the news of martyrdom and said, “Whosoever is ready to lay his life on our way and make haste to meet God may join us.”

He again spoke to his friends and companions about Jehad, holy war, and martyrdom at Makka. To the extent that even when the poet Farzdak met him on the way and gave him the news of “Muslim bin Aqeel’s” being martyred. He said, “Muslim bin Aqeel” has met the blessings of God and ended his mission and has laid the burden of the mission upon our shoulders. We hope to be able to carry this burden and weight up to its destination.

Hussain’s (A.S.) Mission

Hussain (A.S.) described his aim about this mission was to disgrace Yazid’s regime and to uphold and put into practice (Amer bil Maroof and Nahi anil munkir), to order the correct and right and to stop and refrain from the evils and to stand up against the brutality and cruelty. This was the mission God had entrusted him. His grandfather the Prophet (P.B.U.H.) and his father Ali (A.S.) had several times described their son’s is being martyred.

Imam Hussain (A.S.) himself, by virtue of the knowledge of Imamate, knew that this journey would end with his martyrdom. But Hussain (A.S.) was not the one to be afraid of martyrdom and death, and overlook the command of God. He was the Imam who considered calamity as magnanimity and nobility and martyrdom as bliss and blessedness.

Ultimately, he moved toward “Karbala” and he himself and his companions were all martyred. His family members were taken prisoners. But they gave the message of those martyred to the people in the streets, and bazars of the cities and thus put the agents and paid servants of the Bani Omayaid to disgrace and shame.

The face of Hussain and his Companions on the Ashoora Day

Hussain’s (A.S.) face glittered and shone like light He gave hope and courage to his companions. The same Imam (A.S.) whose grandfather the Prophet (P.B.U.H.) said, “Hussain (A.S.) is the lamp of guidance and the escape boat of the ummah”. Hussain (A.S.) spoke loudly, “Oh people of the world! You must know that I have not taken steps for the battle and did not draw my sword.

An unclean, dirty character man from the criminal family of Omayde named “Yazeed” made me choose one of the two either I draw my sword and defend my honor and religion or surrender to shame and humility. But do know, beware! That surrendering with shame and humility is far away from our family. I am obliged to choose the first way.

Then he stood by the soldiers of Yazeed forces and said, “It is not expedient and wise both for your world and religion (the justice day) to kill me and fight against me. So, if you have taken the decision to fight me. It is better to compose and form a committee and take views from everyone. Then see who says fight against the son of the Prophet (P.B.U.H) who is the one gone astray and ill fated, miserable that accompanies and sides with you for killing me?

The governor of Iraq, son of Marjana, is an unclean and power seeking person. He wants to make you helpless. I know you will repent after my being martyred and will rebuke each other. Therefore, before taking steps for the battle, think and ponder about the result of your action. Be aware, God is my supporter and I am not harassed and bewildered by any coming event. I have heard from my grandfather that “World is the paradise of the infidel and the prison for the faithful.”

Death is the beginning of our joy but it is the start of your misery. There is only one bridge between this world and the other world and that is death.

If you initiate and take steps towards battle, we would also stand up along with our friends and worthy sons for defense. If we are victorious it will not be anything new for us and if we are killed world knows that we are not defeated.

“Oh helpless people! The informed and knowledge full people try and endeavor to provide themselves with a lamp, so that they do not loose their way, and I am the lamp of this ummah. But you want to put your lamp off. Do you know against whom do you fight? You are not fighting against me but you fight against God! Against your Prophet (P.B.U.H.).”

After the speech of Imam Hussain (A.S.) an enthusiasm, humming, and murmuring movements took place in the army of the enemy. The war provokers saw that if they would not start the battle, Hussain (A.S.) will shatter the army by his speech and will finish all their planning. Therefore, the order for the battle to be started was issued.

Hussain (A.S.) called out, “Oh my worthy and great friends rise up, this is the time for the combat. His friends like Habib and Zuhair were happy that Imam issued the order. Each one of them requested the other to be allowed to go for battle first, hence take the lead.

The family members of Imam (A.S.) such as the Qamer-e-Bani Hashim (Abbas [A.S.]), Ali Akbar, Qasim and all the rest got prepared for the battle. They attacked the flanks of the enemy like tigers. Whosoever came their way would be killed. Imam Hussain (A.S.) himself showed such a bravery, courage and manhood that as Ibn Sheher Ashob wrote; he slew two thousand men of the enemy.

Whenever and whichever of the friends and relatives was martyred, Hussain (A.S.) would become stronger, and more resolved and determined. One of the soldiers of the enemy said about the astonishments and wonders of Ashoora, “on the day of Ashoora instead of becoming broken and sorrowful whenever Hussain (A.S.) lost a person by martyrdom his face would glow and shine more than before and he became more determined and stronger in the battle and combat.

The thirsty and hungry, but selfless and dedicated, holy warriors showed such bravery and ferocious fight that son of Saad the Commander of the enemy shouted, “If you want to fight like this, all of you will be killed by the swords of Hussain (A.S.) and his companions”. Therefore, he ordered all the arrow men, who were nearly four thousand in number, to throw arrows simultaneously and harmoniously. The battle got flared up and reached a climax whosoever out of the Imam’s companions would fall down he would utter these words, “Oh God do accept our sacrifice.”

“The blessings of God be upon thou souls, oh movers and travelers of the way of God and Hussain (A.S.). Oh the venture some defender of the Quran’s path. Hussain (A.S.), wherever blood flew out of his body, he would raise his hands towards the sky and say, Oh God, who is the source and stock of my hope and aspiration, I depend upon you. My hopes are focused upon you. Oh God! Accept these sacrifices from us.”

Finally, as per the tradition of Shiekh Mufid, Hussain (A.S.) and his great honorable companions were martyred on Saturday the 10th of Moharram, of 61 Hijrah, and laid to rest side by side, to each other. They gave the lesson of honor, dignity, manhood and bravery to the future generations.

Why Hussain (A.S.) is not forgotten?

The one whose martyrdom, grief, pain, sorrows and children’s captivity were all only for God will never fade out of the memories. Instead, by the pace of time and age his love, fascination, and charm will grow in the hearts of people. And each year the love and fascination of the people with respect to that “pure and chaste revolutionary” increases. Hussain (A.S.) spent 57 years of his prolific life for the sake of God’s love and God’s search. Many times he traveled, to the God’s house for pilgrimage, on foot.

He was very fond of prayers confessions and supplication talking intimately. So far so, that on the last night of his life, he asked for respite only that he might sit all alone and make confessions and supplications, to his God.

One of his companions said about Arafat prayers and supplications of Imam Hussain (A.S.), On the 10th day of the month of Zil Hijj Imam Hussain stood in the burning and scorching desert of Arafat facing Holy Kaabah and prayed with painful and aching heart, “Oh God! I turn my face towards you (focus my attention) and give evidence about your being God. O God! You created me and continuously remained along with me and provided me with sustenance and livelihood with several kinds of blessings and bounties. Praise is for the God; nothing can change whose desire and stop His munificence and generosity.”

“Oh God adjudge and fix in my soul the independence and freedom from desires and faith and confidence in my heart, and sincerity in my practice and light in my vision and awareness in my religion.”

Hussain (A.S.) in the Hearts of Friends

The respect and regard which people had and still have in their hearts for Hussain (A.S.) is due to this that he lived with the people and did not consider himself aloof and segregated from them. As such, one day, he was passing through a way, a group of poor, oppressed and afflicted people was sitting with a food cloth, spread with a certain quantity of dry bread upon it before them and they were eating it. They invited him to sit along with them and eat that food with them. Imam (A.S.) accepted their invitation and sat down besides the food cloth and took the bread with them. Saying, “God does not like the proud ones.”

Imam Hussain (A.S.) has hundreds of such examples and specimens of character, which keeps his memory and martyrdom alive in the memories of the people. With every passing year, people strengthen and deepen their relations with Hussain (A.S.).

Otherwise Hussain (A.S.) did neither possess magnificent palaces nor had soldiers or many types of servants. He never closed and blocked the ways and roads to stop the movement of people like the tyrants and imperialists, and Shrine of Holy Prophet (P.B.U.H.) was never vacated for him.

One of his friends said about him “Hussain (A.S.) had the signs of scars of callosity and hard flesh on his back” When his son Imam Zain ul Abidin was questioned about it he said, “These are the callosities and signs of hardened flesh which is due to my father’s carrying sacks of food at night time, to the houses of widows and orphan children and poor families.”

One of the scholars says about Hussain (A.S.), “In the history of humanity we come across men who were prominent and distinguished in one human quality, a few in bravery, a group in piety and another one in generosity, but Hussain (A.S.) was not distinguished and eminent in one quality and few qualities instead he was distinguished in all the qualities and ethics and possessed all the human perfections and accomplishments included in his personality.

Yes, such is the person who is the heir of Mohammad’s (P.B.U.H.) Prophetic mission. Who is the heir of Ali’s (A.S.) justice and bravery? Who is the heir of his mother Fatima’s (S.A.) modesty and chastity?

He was the reflection of all the merits, accomplishments. Self sacrifices, piety and God’s love.

What day is the Ashoora?

Ashoora was a formal Arab Eid day in the days and era of ignorance. People used to keep fast and make merry, and hold ceremonies of joy in the same manner as Nauroze was considered to be the Eid day in Iran.

In the Arab history, Ashoora day (10th of Moharram) was the historical and customary Eid, when the various tribes of Arab put on new clothes and decorate the cities. Still, a group of Arabs, who is known as the “Yazeedi” group celebrates this day as a joyous festival.

When the incident and anguish of Karbala took place in the year 61 Hijrah, the mode and line of tendencies, and views of Arab and the Muslims was changed. Moharram, which was taken to be as one of the (Haram) prohibited months. War and killing was prohibited in it because the martyrdom day of the best of the sons of Adam i.e. Hussain Ibn-e-Ali (A.S.) and for the Shias it became a day of sorrow and grief, the day of honoring and celebrating the memories of the martyrs.

In the very first year of the martyrdom of Imam Hussain (A.S.) his friends nearly thousands in number gathered around his grave and recited alleges. From the ushering of the era of Bani Ommayide and Yazeed unto this day, hundreds of thousands of the friends of Ahl al-bayth (A.S.) celebrate the mourning meetings and caravans move towards Karbala.

Those whose cities are away and at long distance from Karbala shape their cities as Karbala and hold mourning gatherings.

The Fatimydes of the Egypt announced the Ashoora as the day of mourning of Imam Hussain (A.S.). As such, men and women gathered around the grave of Ome Kulsum (S.A.) and mourned and recited the alleges. All along the Fatimyde Era in Egypt Ashoora remained the official and formal day of mourning and grief.

Moez ud duala Delmi ordered that Ashoora be celebrated officially in Iran and entire population and government officials must refrain from work and celebrate the mourning rituals.

This is the very reason why the mourning rituals in Iran, Egypt, Iraq and India have brought about a spiritual movement and ideological change among the Muslim masses so that today’s movement of Muslims is the sequence of the same. With every passing year, it is becoming more fruit full. Hoping that a day will come when people will mend their perverse nesses and misbehaviors and make up their deficiencies and faults and enhance their strength and values.

One of the scholars says about it “Mosques are the relics and vestiges of the Prophet (P.B.U.H.) but the monasteries of mourning and Hussainias (centers of mourning) are the relics of the Ahl al-bayth (A.S.).

The Shias prattle and tell their secrets to God in the mosques and in the mourning centers they prattle to the lovers of God and those who were martyred for Him and on His way.

All along the passage of history no power could stop the movement of the Caravan of Hussain (A.S.) and history has shown that during the entire length of thirteen centuries this enthusiastic movement could not be hushed up and cooled down. For the same reason, because the martyrdom of Hussain (A.S.) and his friends took place on such a day then Joyous ceremonies and decorative measures, joyous and happy celebrations, and lightings and keeping of fast became prohibited and haram on that day.

Ibn-e-Kaseer writes, “Ashoora was announced as the public and national mourning day in Baghdad in the approximates of 400 Hijrah. People used to keep cold water and cold drinks on the highways and through fares for the thirsty ones to drink and to commemorate the thirst of Hussain (A.S.) and people of Iraq used to become mournful on the Ashoora day just like the death day of the Holy Prophet (P.B.U.H.).

Who was the Winner of the Karbala Movement?

Although a group of simple people think that Yazeed won the Ashoora battle and Hussain (A.S.) was defeated. But by studying the history deeply and thoroughly they would appreciate that the situation was reverse and opposite of it. For, winning and succeeding does not mean that a person must remain unharmed and intact and the enemy be killed. But it means success in achieving one’s objects and goals and aspirations and ideology although one is killed. Defeat does not mean being killed and loosing life in the battlefield. But it means the death and annihilation of objective, aspiration and belief.

Hussain (A.S.) himself and his friends were martyred in the Ashoora’s tragic event, his family was taken prisoner, their properties were plundered and looted but the aim and objective of Hussain (A.S.) remained alive, because, his aim was the spreading and expansion of Islam and stopping the cruelty, tyranny and aggression, which has been carried forward during the entire length of history and millions of men are the holders and carriers of the flag of this belief and aspiration. Hut the aim of Yazeed was annihilated and perished; because his sole aim was not killing Hussain (A.S.) and his friends instead it was finishing Islam and the end and termination of the teachings of the Holy Prophet (P.B.U.H.) of Islam. Since Hussain (A.S.) was on that track and way, Yazeed thought by killing Hussain (A.S.) and taking his family as prisoner the story will finish and his ends will be achieved.

Not knowing and unaware of this fact that God himself is the guard and custodian of Islam and Quran and the teachings of the Prophets. The tyrants, arrogant, and powerful of the history who always stood up against the Prophets and fought them, killed them or banished them, had the same obnoxious aim but none of them succeeded neither Nomrod and Pharos nor anyone else of them. What success can be better and clearer than this that many centuries have passed and there is no name and signs of those tyrants of the history among the people. But the Prophets of God and the, religious leaders still have their places in the depth of the hearts of the informed, aware, and human loving people. People praise them regarding their greatness and they do not cherish the memories of the kings. Today we observe that the graves of religious leaders and the real movement makers of history have got devoted lovers who travel long distances after bearing the inconveniences and discomforts, to bow down to their graves and tell their secrets to them. But the graves of the tyrants of history do not have any visitors because they do not have anything to give it to anyone.

After, the catastrophe and calamity of Karbala the signs of the triumph of Hussain (A.S.) and defeat of Yazeed became evident and clear, because where ever the remaining family members of Hussain (A.S.) would set their feet people would exhibit their emotions, of love and attachment with them and curse their enemies, to such extent, that even the family members of Yazeed did not give him any respect. Instead, a few of his near relatives raised objection and rebuked, reproached and blamed him.

Brief Sayings of the Imam Hussain (A.S.)

1. Imam Hussain (A.S.) said on the day of Ashoora: “People are the servants of the World and touch the religion by their tongues. Till such time that they know that religion does not carry any harm for them, they would move and spin around it. But when the test comes then the real religious ones are (to be seen) actually very few in number.”

2. Imam Hussain (A.S.) told his son Imam Zain ul Abidin: “Avoid being cruel to anybody who does not have any helper except God.”

3. During fare well to his son on Ashoora day he said: “Oh my son do not weep, do not shed tears on my leaving, your distress and calamity does not come to an end. But that will be the beginning of your discomforts, agonies and grief’s. Be strong, because God is your supporter. Beware, after I pass away, do not say a word before the enemy so that your worth comes down.”

4. Worst of the people is the one who gives (surrenders) his dooms day for his world (material gains).

5. Do not perform any good work for the sake of people’s praise and do not abandon it for fear of shame.

6. Those who worship and adore God do not worship others.

7. Whatever my brother Hassan (A.S.) did during his life was upon the command and order of God. And that which I do is also upon the order of God.

8. Do not say a word, which may make you repent and force you to make excuse.

Note : If you have any questions you can go at contact us page and ask me of my social-network links.


Fasting On 10th Muharram i.e Ashura

December 5th, 2011, posted in Islam, Muharram

Day of Ashura

Prophet Muhammad (pbuh) entered Medina in the first year of Hijra and noticed the Jews fasting. He asked one of his companions: “Why are the Jews fasting? “. His companion replied: ” The Jews are remembering when Prophet Moses (pbuh) and the children of Israel were saved from the Pharaoh”. The prophet said: “I have a greater right on Moses than what they do. Therefore, my people will fast on Ashura in the same way they are fasting on Ashura’. One of the companions exclaimed: “O Messenger of Allah, but we are going to be copying the Jews” and the prophet then replied: “You are right, from now on we will fast on the 9th and 10th”.

The above narration and the fast of Ashura is one of the most controversial acts of worship in Islam. It is an act of worship that requires thorough dissection and analyses in order to examine it from a variety of angles.

When examining the hadith above; we must carefully consider the following:

  1. When is the hadith mentioned and in which books is it narrated?
  2. Who narrated the hadith and what is their personal history?
  3. What is the meaning of the word ‘Ashura and does it possess more than one meaning?
  4. According to the Jewish calendar, did the Jews fast on the day of savior of the children of Israel? Did this day correspond to the 10th of Muharram?
  5. When did the Arabic calendar begin and how does this coincide with the above hadith?
  6. Why would the prophet copy the practice of the Jews?
  7. Are there other areas of the Sunnah which have been neglected?

The fast of Ashura upholds both historical and contemporary significance. In terms of its contemporary significance, people from all over the globe engage in a fast on the day of Ashura. According to some scholars, the fast of Ashura ‘Is one of the most beloved fasts to the holy prophet, after the fast of Ramadan’. Due to its contemporary significance, it is important to understand the basis of the fast on Ashura, where this particular act of worship originated from and whether this act is recognized by all schools of Islam.
Have you ever wondered why the fast of Ashura is the only Sunnah of the holy prophet Muhammad (pbuh) which is provided with such a vast propaganda?

As the 10th of Muharram approaches, all the Imams are preparing lectures that highlight the significance of the fast of Ashura. Millions of pamphlets, books, posters and many more media machinery operate to encourage the population to fast on Ashura. It seems that on the 10th of Muharram, the fast of Ashura is the only momentous incident in the history of Islam. Yet, the savior of Prophet Ibrahim (pbuh) from the king Namrud and the fire, the savior of Prophet Noah (pbuh) and his people, the curing of Prophet Ayyub’s (pbuh) illness and the returning of Prophet Yaqub’s eyesight all occurred on Ashura. Yet, why are such significantly notable events NEGLECTED?  Why is everything devoted to the fast of Ashura?

Subsequently, the act of fasting on Ashura originated from the day of savior of Prophet Moses (pbuh) and the children of Israel. The comprehensive analysis of this act of worship requires delving into the worlds of history and ahadith as well as studying the Jewish and Islamic calendars.

The hadith relating to the fast of Ashura is narrated in Imam Bukhari’s Sahih; Imam Muslim’s Sahih and Imam Tarmizi’s Sahih. Thus, it is narrated in three of the six available Sahih’s. When we look at any narration which tells us about an act of worship such as fasting, we must analyze the chain of narrators in order to confirm its reliability. Ibn Abas, Abu Hurraira, Abu Musa al ashari and Muawiya are the narrators who claim that the prophet recommended the fast of Ashura.

The above hadith is meant to have been mentioned when the prophet arrived in Medina in the 1st year of Hijra. Hence, we will examine the activities of the narrators at that period of time:

  1. Ibn Abas was four years old when the prophet arrived in Medina and the hadith was mentioned. Ibn Abas was born three years before Hijra. If we assume that he was with the prophet at Hijra and Ibn Abas heard every single bit of the narration, he would have been four years at that time. According to many scholars of hadith, a four year old child is not exactly the most reliable resource.
  2. Abu Musa al Ashari came from the tribe of Ashar in Yemen. He converted to Islam before Hijra and since that day till Khabar, he was no where to be seen. This is because the prophet sent him back to Yemen to spread the religion of Islam and consequently he could not have been with the prophet in the 1st year of Hijra since he was in Yemen. The first glimpse anyone had of Abu Musa was after Khaibar.
  3. Abu Hurraira converted to Islam in his early years and was only seen in Medina after Khaibar which occurred in the 7th year of Hijra. Now, if you weren’t even at the event, then how can you narrate what happened?
  4. Muawiya converted to Islam in the 8th year of Hijra which is seven years after the mentioning of the hadith relating to the fast of Ashura. Thus, can you label Muawiya as being a reliable source?

Further examination of the narrators broadens our understanding of the validity of the above hadith:
Abu Hurraira was made the governor of Bahrian by Omar al khatab in the 21st year of Hijra. In the 23rd year of Hijra, Omar discovers that Abu Hurraira was gaining an income through the narration of ahadith. Omar said to him: “When I let you go to Bahrain, you didn’t even have shoes on your feet and now in Bahrian, you are buying horses for 1600 dinars each and I hear that you are narrating ahadith and making an income from it”.

This incident emphasizes that the narration of Ahadith became a profession after the death of the holy prophet Muhammad (pbuh). Can we possibly accept a narration from a person like Abu Hurraira? How can we accept the hadith as being valid if the narrators weren’t even present at the incidence?
Furthermore, it is important to consider the meaning of the word “Ashura” in order to analyze the hadith above from a different angle. Ibn Ather who was one of the greatest scholars of the Arabic language highlights that the word ‘Ashura’ possesses an old and a new meaning. Taking the old meaning into perspective, “Ashura” refers to the 10th of any month. Moreover, the new meaning of the word Ashura was established after the martyrdom of Imam Hussain (pbuh) and it refers to the 10th of Muharram in particular as it was on this holy day that the prophet’s grandson was murdered in the land of Kerbala.
Upon Ibn Athers examination of the hadith relating to the fast of Ashura, he raises the question: “When was the hadith mentioned?”

The narrators of the hadith claim that the prophet mentioned the hadith in the 1st year of Hijra. Thus, the old usage of the word “Ashura” applies and when the hadith is put into context, the prophets statement “My people will fast on Ashura in the same way they are fasting on Ashura” means that the Muslims will fast on the 10th of the month in which the prophet was in, when he was at Medina. As a result we must be fasting on the 9th and 10th of the month in which the prophet met the Jews at Medina. Why are the Muslims fasting on 10th of Muharram? –  Why is the propaganda always behind the 10th of Muharram? The prophet never mentioned Muharram!

The propaganda and media machinery indoctrinate the population by emphasizing that the prophet entered Medina in the month of Muharram and thus he met the Jews on the 10th of Muharram. Lets assume that this is valid as we analyze the Jewish and Islamic calendar.

Hence, for an assumption: Ashura= 10th of Muharram in 1st year of Hijra.
The Hadith relating to the fast of Ashura claims that the Jews fast on the day of the savior of prophet Moses and the children of Israel on the 10th of Tishri (Jewish calendar) and this corresponds to the 10th of Muharram (Islamic calendar). The hadith also claims that when the prophet (pbuh) acknowledged that the Jews were fasting on Ashura, he commanded the Muslims to fast on the 9th and 10th of Muharram.
Consequently, the existence of Judaism today further assists the recovery of truth. Ask the Jews whether they fast on the day that prophet Moses (pbuh) and the children of Israel were saved by the Almighty Allah. Ask them whether the day in which they fast corresponds to the 10th of Muharram. The answer is simply NO. The Jews have no such fast and it NEVER corresponded to the 10th of Muharram in the first year of Hijra. The only time the 10th of Tishri corresponded to the 10th of Muharram was in the 29th year after Hijra. Yet, the hadith claims that the prophet met the Jews in the first year of Hijra!

Moreover, the 10th of Tishri is not related to the savior of Moses and the children of Israel but rather the 10th of Tishri is the day the children of Israel paid atonement for worshipping the calf when Prophet Moses and some companions went to Mount Sinai. As a result of this incident, the Jews fast on the 10t of Tishri. However, the hadith relating to the fast of Ashura claims that the Jews were fasting on the 10th of Tishri due to the savior of Moses and the children of Israel! Rather, the savior of the children of Israel occurred on the 15th of Nissan in the Jewish calendar and the 15th of Nissan in the 1st year of Hijra corresponded to the 23rd of Ramadan. Hence, if there should be a fast which is recommended then it should have nothing to do with the 10th of Muharram but rather the 23rd of Ramadan.

When narrating the hadith relating to the fast of Ashura, were did this massive mistakes come from?
The mistake was as a result of the naivety of the hadith writer. Since the Islamic calendar begins with Muharram, the hadith writer wrote the hadith on the basis that the prophet entered Medina in Muharram. It is well known that the prophet reached Medina in Rabi al awal. This big mistake is due to a hadith writer that didnt understand how the Islamic, Jewish and Arabic calendars work. The prophet entered Medina in Rabi al awal but the Islamic calendar began with Muharram due to the suggestion of Ali Ibn Abi Taleb (pbuh):

“The Islamic calendar will start just like the lunar calendar begins. It will start from the year of Hijra but the month of Muharram.”

When the prophet entered Medina, the hadith claims that he exclaimed: “I have a greater right on Moses than what they do. Therefore, my people will fast on Ashura in the same way they are fasting on Ashura”. But we now ask, O messenger of Allah! You entered Medina in Rabi Al Awal and not in Muharram. So, how were the Jews fasting?

It is unbelievable how many people were paid to write ahadith. Plan and plot as much as you want,” for Allah is the best of those who plot” (Holy Quran. Chapter 3, Verse 54). Write as many fake Ahadith and narrations as you will. Allah will expose them all.

Also, when a law is given in Islam, the law may then be changed depending on the circumstances. For example: A law which makes the consumption of alcoholic drinks unlawful has been put into perspective. However, if you were dehydrating in the middle of the desert and possessed nothing but alcohol, then you are permitted to consume it. The consumption of alcohol becomes lawful for you. This is a secondary law. Similarly, there may have been a recommended fast on the 10th of every month (Ashura) and this may have been a Sunnah of the prophet. However, Imam Muhammad al Baqar narrates that as the fast of Ramadan became compulsory, the fast of Ashura was made void and then completely stopped.
Ironically, some people claim that the fast of Ashura is such an important Sunnah to be practiced while there are so many Sunnah of the holy prophet which they neglect. If you are so concerned about the Sunnah of the prophet then why didnt you speak out when the Sunnah of the prophet was changed!

Why weren’t you concerned when the Sunnah’s of the prophet were changed? Is the fast of Ashura the Sunnah of the prophet or the Sunnah of someone ELSE?
The fast of Ashura is receiving the most propaganda because it has an agenda behind it and this agenda involves diverting attention from what happened to the grandson of the holy prophet Muhammad (pbuh) at Kerbala. The aim of the fast of Ashura is to divert peoples attention from the incident which resulted in the remorseless slaughter of the prophets own grandson. There is no greater event in the history of Islam than the martyrdom of the master of the youth of paradise; the murder of the Grandson of the greatest messenger and the grandson of the greatest message.

Imam Hussain (AS) said: “Don’t you see that the truth is not followed and the falsehood is not discouraged? (The situation is so severe) that a Believer wishes to meet Allah. And today I don’t see death but prosperity, and living with tyrants is nothing but disgust and disgrace.”
What a shame it is that we honor people whom the prophet himself forbade them his intercession in the Day of Judgment. What a disgrace it is that we praise people whom the prophet declared war against.

  • In a famous Hadith, the Holy prophet (pbuh) said: “Hussain is from me and I am from Hussain”. (This manifests that Imam Hussain’s pathway and message is similar to that of the prophet. It is as if he is a replica of the prophet (pbuh)).
  • The face of the Messenger of Allah (pbuh) lit up upon seeing his newborn grandson. He took him in his arms and then recited the Azaan in his right ears and Aqama in the left one. The prophet then placed the baby in his lap and wept.
  • “May my father and mother be your sacrifice,” Asma asked him: “why are you crying?”

“Because of my son,” the prophet (pbuh) replied.
“He is a newborn baby,” she said.
“O Asma…..After me, the transgressing party will kill him. May Allah never grant them my intercession.”

  • The Messenger of Allah also said: “Al-Hassan and al-Hussain are the chiefs of the youth of Paradise and Fatimah is the chief of their women.”
  • It has been narrated that the Prophet (pbuh) looked at Ali (as), Hassan (as), Hussain (as) and Fatimah (as) and then said: “I am in war with those who will fight you, and in peace with those who are peaceful to you.”
  • The Messenger of Allah said: “He who loves al-Hassan and al-Hussain, has loved me, and he who makes them angry has made me angry.”
  • Regarding Imam Hassan and Hussain, it has been narrated that the prophet said: “These are my sons and my daughter’s sons. O Allah, I love them, so I beseech Thee to love them and those who love them.”
  • Moreover, it has been narrated that as the Prophet was passing the house of Fatima (SA), he heard young Hussain crying. The Prophet stopped, went into the house and said: ‘Fatima, don’t you know it hurts me to hear Hussain cry.’

Note : If you have any questions you can go at contact us page and ask me of my social-network links.