Posts Tagged ‘Muharram’

Reference: Tears for Kerbala

November 25th, 2012, posted in Muharram
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Bibi Zainab said to her brother: “Brother Husayn! Thousands of soldiers are gathering to fight you. We have hardly 72 men with us. Do you not have anyone to come to your help?”

“My sister Zainab, many wanted to join me during the journey from Medina to Kerbala. I politely discouraged them because their intention was not truthful. Many joined and have run away during the journey because they were scared of dying.”

He continued: “Zainab! My sister! Falsehood can buy many supporters, but truth has only a few friends. The soldiers on the other side have been bought. They prefer happiness in this world than in the world hereafter. My 72 truthful men prefer happiness in the world hereafter and that is why they are with me.”

That night, Imam Husayn wrote a letter to his childhood friend, Habib lbne Mazaahir, who was in Kufa.

Kufa was blocked off and nobody was allowed to leave.

Habib Ibne Mazaahir did not know the whereabouts of Imam Husayn until the letter from Husayn arrived at his house. At the time he was having breakfast with his wife and a young son. Habib read the letter from Husayn. He kissed it and tears began to flow from his eyes. His wife asked him what was wrong. Habib said: “I have received a letter from my master, Husayn. He has asked me to join him in Kerbala. Yazid’s soldiers have surrounded him and are after his life.”

Habib’s wife said: “Habib! Your childhood friend has called you. Your master needs your help. What are you waiting for? Go Habib, before it is too late!”

Habib’s worry was how to escape from Kufa without being seen. He instructed his slave to take his horse to a farm outside the city and to wait for him there. The slave did as he was told. The slave took Habib’s horse to a farm outside the city. He waited for his master. His master was delayed.

The slave started talking to the horse: “O horse! Master Husayn is in trouble. He needs help. He has asked my master Habib to join him. Master Habib is late. Horse If he does not manage to escape from Kufa, I will ride on you and go to Husayn’s help.”

At Asr time, most of the men were in mosque. Habib managed to reach the farm where his horse was waiting.

He quickly mounted his horse and said to his slave: “Go, my friend, Go! I am freeing you from my services”

“Master! You are not being fair. I have served you faithfully for years. Now, I have a chance to serve the son of Bibi Fatemah, and you are asking me to go. Why are you denying me a place in Heaven’?”

Habib was taken aback by the words of his slave. He was pleased to hear that he had recognised the difference between the truth and the wrongful. He wanted to sacrifice his life for truth. Habib asked his slave to mount his horse. Together they galloped towards Kerbala. Habib reached Kerbala late in the evening. Imam Husayn greeted him with great affection.

Bibi Zainab heard that Habib had come. She asked her maid, Fizza, to convey her greetings to Habib.

When Habib heard that Bibi Zainab had sent greetings to him, he screamed out in grief and anger. He threw his turban down on to the ground. He slapped his face. Tears rolled down his cheeks as he spoke: “What a sad day! What has happened to the household of Bibi Fatemah? The princess! Grand-daughter of the Holy prophet, the daughter of Ali and Fatemah is sending her greetings to an ordinary person like me! Yazid! You beast, you tyrant! What have you done to the household of Bibi Fatemah?”

Days and nights of Moharram passed by, and Ashura came.

At dawn, Ali Akber gave Adhan for the last time. Yazid’s soldiers blew the trumpets to start the battle. One-by-one, Husayn’s companions went to the battlefield and gave their lives for Islam. Between Zohr and Asr time, Habib lbne Mazaahir came to Husayn. He said: “My Master, Husayn, allow me to go to the battlefield. Let me sacrifice my life for Islam.”

“Habib, my childhood friend. Stay with me. You give comfort to me, my friend.”

Habib persisted with his request. Eventually Husayn gave his permission. Husayn mounted his friend, Habib, on the horse. Habib lbne Mazaahir rode into the battlefield. He fought bravely but was finally over-powered. He fell to the ground. As Habib ibne Mazaahir fell to the ground, an enemy soldier came over and cut off his head. All the marytrs of Kerbala had their heads cut off, but Habib’s was the first to be cut off by the enemy. Habib’s head was not hung on the spearhead like that of the other martyr’s. Habib’s head was tied to a horse and pulled along the land of Kerbala.

Later on, in Shaam, Habib’s head was tied to a horse’s neck. A young boy, called Qasim, followed the horse wherever it went. One day, the man riding the horse asked the young boy Qasim: “Why are you following me around? What do you want? Qasim just looked at the head hanging from the horse’s neck. The man asked again: “Why are you staring at the head”.

“This head is the head of my father, Habib ibne Mazaahir; please give it to me so that I can bury my father’s head.” Habib’s head seemed to look at his son and say: “My son Qasim, you are thinking of burying my head. What about the head of Husayn on that spearhead?”

Reference:
Tears for Kerbala


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What is the philosophy of Azadari (mourning and lamentation) for Imam Husain?

November 21st, 2012, posted in Muharram
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Question :
What is the philosophy of Azadari (mourning and lamentation) for Imam Husain?
Answer :
There is no doubt that the tragedy of Karbala, when ascribed to the killers, is a criminal and terrible act. However when ascribed to Husain (A.S) himself, it represents a conscious confrontation and a courageous resistance for a sacred cause. The whole nation had failed to stand up to Yazid. They had succumbed to his will, and deviation and regression towards the pre-Islamic ways were increasing.

Passiveness by Husain (A.S) in this situation would have meant the end of Islam as we know it. Thus Husain (A.S) took upon himself the responsibility of the whole nation. The greatest tragedy was that one who stood up for the noblest of causes, the defense of Islam, was cut down in so cruel a manner.

It is for this reason that the sacrifice of Husain (A.S) is commemorated annually throughout the Muslim world. Our sorrow never abates as we relive the tragedy.

The commemoration of Ashura on the 10th of Muharram every year serves to remind us of the sacrifices of the family of the Prophet (P.B.U.H). It also makes us aware of the people, then and now, who tried to destroy Islam and the family of the Prophet (P.B.U.H) and all that they stood for – as well as those who watched, listened and did nothing.


****************************************************************************************************************** Note :
Please do confirm things by yourself as well.
This  is for spreading clean islamic knowledge.
Please do not insult any religion or society.
If you have any questions and quires feel free to ask.
All  rules are applied here regarding blog , website etc. If  you have been reported or informed about any ilegal
activity.Please inform the admins by sending them private messages.
Link : http://sistani.org/index.php?p=616687&id=1125
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Questions About Weeping ,Crying and Mourning In Muharram

November 20th, 2012, posted in Muharram
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I want to share something about the most frequent questions which my some of my friends ask about on Azadari-e-Hussain A.S. If I am wrong just send me your comments with some references and I will try to correct me. But I hope also that you read this debate carefully with open mind and eyes.

First Question they asked me:
You people continue to weep for Imam Husain (a.s.) on Ashoora and other days of martyrdom. We see shias weeping all the time. Why weeping on a martyred person , we Must be happy and say thanks to God all the time?
Answer: I will show you some ayats,
“And that is He it is Who makes (men) laugh and makes (them) weep;” (Surah Najm 53:43)
It is said that Prophet Yaqoob (a.s.) wept so much for his son Yusuf (a.s.) that the pupils of his eyes became white.
“And he turned away from them, and said: O my sorrow for Yusuf! And his eyes become white on account of the grief,” (Surah Yusuf 12:84)
Islam is a simple religion, and its not against nature. Weeping is a natural act. We do not weep all the time we are happy when Family of Prophet (peace be up on him ) are happy. We do not weep in Eids and in Birth days of our leaders. But sad days make us emotional and we weep . This is our love to our Allah and his Prophet (pbuh)
The Prophet (s.a.) himself wept on many occasions. It is related from Anas bin Malik: The Prophet (P.B.U.H)said, “Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then Abdullah bin Rawaha took the flag but he too was martyred,” and at that time the eyes of Allah’s Apostle were full of tears.
(Sahih Bukhari Volume 2, Hadith 338)
Then they asked …. But Prophet did not wept  for Imam Hussain (A.S) ! why do you do that when Prophet (P.B.U.H) did not?
Zainab binte Jahash the wife of Prophet (s.a.w.s.) narrates: One day the Messenger of Allah (s.a.w.s) was in my house and Husain (a.s.) was also there. For some moments I forgot about him. He entered into the Prophets room. I tried to pick him up but the Messenger of Allah restrained me. Then he stood up to perform the prayers while holding Husain (a.s.) in his arms. When he went into ruku (bending in genuflection) or sajdah (prostration) he put down Husain (a.s.) and again took him in his arms when he stood up. Then he sat down and wept. When he finished his prayers I said, “O Messenger of Allah! Today I have seen you do something that I had never seen before.”
He said, “Jibraeel came to me and informed me that this Husain (a.s.) will be killed by my ummat (people).”
(Mustadrakul Sahihain, 4:398)
Many traditions prophesising the martyrdom of Imam Husain (a.s.) are mentioned in the Shia and Sunni books. If a person is well informed of Imam Husain’s tragedy, it is necessary that his emotions are raised. The emotions that emanate from the heart. And these emotions are motivated by sorrow and sadness. These do not come out only in tears and some words and dirges. How eloquently the following couplets express it:
Another Question was :But you do stop at weeping. You do chest beating too?
Answer: “Then came forward his wife in grief, she smote her face and said (what! I) an old barren woman?”
Quran 51:29
Thus it is evident that smiting the face was not an objectionable act in the sight of Allah, otherwise Allah would have reprimanded her for doing so. Prophet was near her and angels too. No one stop her because it was a human reaction. When we hear aboutgrand daughter of Prophet Muhammed we get same emotions Hadhrath Sara (as) had.
Even Hazrat Ayesha (R.A) did Matam
Imam Ahmad ibn Hanbal in his Musnad, vol. 6, p. 274, Number 26391 (edited by al-Arnaut) records that Aisha said : Allah’s Apostle died in my lap. I then placed his head on a pillow AND STARTED DOING ILTIDAM with the other women AND I BEAT MY FACE.
weeping and crying on ashura



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Note :
Please do confirm things by yourself as well.
This  is for spreading clean islamic knowledge.
Please do not insult any religion or society.
If you have any questions and quires feel free to ask.
All  rules are applied here regarding blog , website etc. If  you have been reported or informed about any ilegal
activity.Please inform the admins by sending them private messages.

Link : http://sistani.org/index.php?p=616687&id=1125
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Noha — Bahot Hi Sakht

November 18th, 2012, posted in Muharram
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Khuda ne jab malakul maut ko ye izn diya
ke roohe hazrate sarwar nikaal kar le aa
rahe khayaal ke shabbir ko na ho eeza
hussain pehle hi zaqmon se choor choor huwa
malak pukara ye mujhse na ho sakega khuda
mai kis tarha se nikaloo badan se jaane hussain
bahot hi saqt hai ya rab ye imtehane hussain
mai kis tarha se….
laga hai zaqme tabar beh raha hai sar se lahoo
bhare hai khoon may jaane rasool ke gaysoo
khareeb jake rakhun dil pe kis tarha khaboo
ke is lahoo may to hai fatema ke doodh ki boo
mai kis tarha se….

mai phir in aankhon pe dhaun sitam ye kya hai zaroor
bichar ke wo ali akbar se hogayi be-noor
nida ye aayi dahan se nikaal jaane huzoor
kaha dahan may to kante pade hai rabbe ghafoor
mai kis tarha se….

nida ye aayi ke gardan se khainch jaan inki
kaha mai kya karoon gardan pe chal rahi hai churi
churi pakad ke ye chillati hai koi bibi
na zibha kar mere bache ko mai dua dungi
mai kis tarha se….

nida ye aayi ke seene se khabz kar le jaan
kaha wo teeron se chalni hai ay mere rehman
abhi to maar ke barchi hata tha ek shaitan
aur ab to hai tahe zanon shimr ye quran
mai kis tarha se….

nida ye aayi ke mazloomiyat ke rutba shinaas
kamar se khaich le saabir ke jaan le vasvas
kaha malak ne tadap ke badardo hasrat o yaas
kamar to toot gayi jab se mar gaye abbas
mai kis tarha se….

falak se tab huwa roohul ameen ka ulme nuzoor
kaha pukaar ke moo dhamp lo baraye batool
pisar ki laash pe kholengi baal binte rasool
sada ye thi maluk-ul maut ki ba huzno malool
mai kis tarha se….

mutee-e-hukm hoo par fikr hai ye yazdan
har ek uzr hai zaqmi lagaun haath kahan
khuda pukara ye mushkil karenge hum aasan
na tu nikaal mere aashiqe ghareeb ki jaan
mai khud nikaal raha hoon badan se jaane hussain
ke khatm hone ko ab hai ye imtehane hussain

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About The Death Of Hazrat Umar

November 17th, 2012, posted in Muharram
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Death Of Hazrat Umar

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